Books and their makers during the Middle Ages : $b A study of the conditions of the production and distribution of literature from the fall of the Roman Empire to the close of the seventeenth century, Vol. IPutnam, George Haven
History
Books and their makers during the Middle Ages : $b A study of the conditions of the production and distribution of literature from the fall of the Roman Empire to the close of the seventeenth century, Vol. I
Putnam, George Haven
Books -- History -- 400-1450; Copyright; Freedom of the press -- History -- To 1500; Manuscripts; Printers
In Rome the Church had, from an early date, preserved a collection of
manuscripts which related more particularly to church matters, but
which included also some specimens of the Roman Classics. In 855,
Lupus, of Ferrières, writes to Pope Benedict III., begging for the
loan of certain texts from which to make transcripts. He specifies the
Commentary of S. Jerome on Jeremiah, Cicero _de Oratore_, Quintilian,
and Terence.[221]
In the centuries following, however, as the Roman Church sank into a
condition of ignorance and strife, and Italy was continuously upset
by invasions, the library in Rome and the collections which had been
instituted in certain churches outside of Rome were either seriously
lessened or entirely destroyed. As late, however, as 1276, a few
valuable manuscripts were still to be found in the church collections.
Wattenbach speaks of the collection in Verona, in the library of the
Town Hall, as one of the most important of those in Italy in which old
manuscripts have been preserved to the present time. Next in importance
among the older collections, he mentions that of Hexham in England,
which had been originally collected by Bishop Acca in the year 700, and
which is referred to by Bede.[222]
With this is to be mentioned the library of York, which is first
described by Alcuin.[223]
Among the earlier important library collections was that of the
monastery of Vivaria, which had been founded by Cassiodorus; the
writings were classified according to their contents, and were arranged
in a series of _armaria_.
After the beginning of the seventh century, the most noteworthy
collection was that of Bobbio, a portion of which remained as late as
1618, and was taken by Paul V. for the Vatican Library. Another portion
found its way to Turin.
The literary activity of the monastery of Corbie has already been
mentioned, and the library there continued in existence during the
entire lifetime of the monastery. After 1350 the monks appear to have
themselves given up the work of writing. Étienne de Conty is recorded
as one of the special benefactors of the library. He collected books
for it, and he employed special scribes to add to the collection.[224]
In Germany, the monastery of Reichenau was noted as early as 821 for
its excellent collection of manuscripts. The librarian Reginbert
prepared in 821 an exhaustive catalogue of the collection. Not a few of
the manuscripts were, as appeared by the notes in the catalogue, the
work of his own hands. Of these manuscripts, which he had prepared with
so great zeal and labour, there have remained but five sheets of one
book, with a portion of the catalogue.
Of nearly as early a date is the first catalogue of the library of
St. Gall, previously referred to; in the catalogue of this there are
beneath the titles various critical notes. There is record of the loan
of books to the Emperor Charles III., to Frau Rickert, and to Liutward,
Bishop of Vercelli.[225]
Public-domain text, read in full here on John Shaqi.
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