Books and their makers during the Middle Ages : $b A study of the conditions of the production and distribution of literature from the fall of the Roman Empire to the close of the seventeenth century, Vol. IPutnam, George Haven
History
Books and their makers during the Middle Ages : $b A study of the conditions of the production and distribution of literature from the fall of the Roman Empire to the close of the seventeenth century, Vol. I
Putnam, George Haven
Books -- History -- 400-1450; Copyright; Freedom of the press -- History -- To 1500; Manuscripts; Printers
While the university assumed the strictest kind of control and
supervision over the work of the book-dealers, it conceded, as an
offset, to the association of these dealers a very substantial
monopoly of the trade of making and selling books. It was prohibited,
under severe penalties, for a person not a _libraire juré_ to do
business in a book-shop or at any fixed stand; that is to say, he
could not sell as a _stationnaire_, but had to carry on his trade as a
pedlar or chap-man, from a pack or a cart. The value of the manuscript
that such pedlar was permitted to offer for sale was restricted to
ten _sous_, the equivalent of half a franc. At the price at which
manuscripts were held during the fourteenth century, this limitation
restricted the trade of the peripatetic vendors to single sheets, or
broadsides, containing usually a _Pater_, an _Ave_, or a _Credo_, or
a brief calendar or astrological table. Successive edicts were issued
from reign to reign, renewing the prohibition upon the selling of
books, whether in French or Latin (excepting only of such maximum
value), by any drapers, grocers, pedlars, or dealers of any kind.[297]
In all the official references of the thirteenth and fourteenth
centuries to the book-dealers, the ground is taken that they formed a
class apart from mechanics or from traders in ordinary merchandise.
They were considered to be engaged in an intellectual pursuit, and were
treated as members of a profession upon whose service the work of the
university and that of the Church were largely dependent. Thus in 1649
the _Recueil_ makes use of these words:
_Les Marchands-Libraires, Imprimeurs et Relieurs seront toujours
censés du corps de nostre bien aymée fille aisnée l’Université; du
tout séparés des arts méchaniques, et autres Corps de Mestiers ou
marchandises; et come tels, conservés en la jouissance de tous les
droicts; priviléges, franchises, libertez, préséances et prérogatives
attribuées à ladite université et à eux par les Royes nos prédécesseux
et par nous._[298]
It was, therefore, not permitted to the _libraire_ to bring discredit
upon his profession by also engaging in any “sordid pursuits” (_viles
occupations_), and in so doing he rendered himself liable to being
deposed from his high post (_declaré déchu de son noble office_). He
could, however, unite with his work as _libraire_ that of a notary, or
that of a royal counsellor or practitioner in the higher court (_avocat
du roi au Parlement_).
Public-domain text, read in full here on John Shaqi.
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