Books and their makers during the Middle Ages : $b A study of the conditions of the production and distribution of literature from the fall of the Roman Empire to the close of the seventeenth century, Vol. IPutnam, George Haven
History
Books and their makers during the Middle Ages : $b A study of the conditions of the production and distribution of literature from the fall of the Roman Empire to the close of the seventeenth century, Vol. I
Putnam, George Haven
Books -- History -- 400-1450; Copyright; Freedom of the press -- History -- To 1500; Manuscripts; Printers
It was the dissemination of literature through the new art of printing
rather than the diffusion of education through the university lecture
rooms, which brought to the masses of the people the consciousness
of mental existence and of individual responsibility for arriving at
sound conclusions. Prior to the printing-press, this responsibility
had been left by the people with their “spiritual advisers,” who were
charged with the duty of doing the thinking for their flocks. It was
this change in the mental status of the people which was the precursor
(although at a considerable space of years) of the Reformation.
With the beginning in Germany of the movement known as Humanism, the
representatives of the new thought of the time were not to be found in
the university circles, and had not received their inspiration from
the lecture rooms. Says Paulsen: “The entire traditional conduct of
the universities, and in particular of the instruction in arts and
theology, was rejected with the utmost scorn by the new culture through
its representatives, the poets and orators, to whom form and substance
alike of this teaching seemed the most outrageous barbarism, which they
never wearied of denouncing.” In the _Epistolæ Obscurorum Virorum_,
which were issued about 1516 from the band of youthful poets gathered
about Mutianus at Erfurt, the hatred and detestation felt by the
Humanists for the ancient university system raised to itself a lasting
monument.
Within a few years from the publication of the _Epistolæ_, the
influence of the Humanists had so far extended itself as to have
effected a large modification in the systems of study in all the larger
universities. “The old ecclesiastical Latin was replaced by classical
Latin; Roman authors, particularly the poets, were made the subject of
lectures, and the old translations of Aristotelian texts were driven
out by new translations on principles advocated by the Humanists. Greek
was taken up in the Faculty of arts and courses in the language and
literature were established in all universities.”[307]
Public-domain text, read in full here on John Shaqi.
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