Books and their makers during the Middle Ages : $b A study of the conditions of the production and distribution of literature from the fall of the Roman Empire to the close of the seventeenth century, Vol. IPutnam, George Haven
History
Books and their makers during the Middle Ages : $b A study of the conditions of the production and distribution of literature from the fall of the Roman Empire to the close of the seventeenth century, Vol. I
Putnam, George Haven
Books -- History -- 400-1450; Copyright; Freedom of the press -- History -- To 1500; Manuscripts; Printers
The term commonly given to the earlier German scribes was _clericus_,
or _pfaffe_, and nearly every well-to-do nobleman or citizen had a
_clericus_, or _pfaffe_, to take charge of his correspondence and his
accounts.
While the general use of this term indicates the ecclesiastical origin
of the scribes and confirms the previous records to the effect that
the first scribes undoubtedly were monks trained in the monasteries,
it is of course by no means to be accepted as evidence that the art of
writing continued, at least after the fourteenth century, to be limited
to ecclesiastics. As has before been indicated, the monastery schools
accepted very many pupils who had no intention of entering the Church,
but who secured from their monkish teachers a knowledge of reading and
writing.
As early as 1403, mention is made of a certain Heilmannus, formerly
a cleric of the diocese of Trier, licensed as a public scribe (_eyn
offenbar schreiber_). At about the same time, Dr. Conrad Humery, of
Mayence, is referred to in the chronicles as _pfaffe_, _jurist_,
and _chancellor_ of the city. Ulrich Zell, who later became the
first printer in Cologne, was accustomed to add to the imprint of
his works the designation _clericus_ from Hanau in the diocese of
Mayence. Notwithstanding the term _clericus_ and the reference to his
diocese, Ulrich had never been an ecclesiastic.[393] The ecclesiastical
divisions, parishes or dioceses, were utilised in those times, as
political divisions are to-day, as the territorial designations that
would be most readily understood.
The trade in books in manuscript was developed from two great sources.
For a certain special and restricted class of work, the trade came into
existence and continued, as we have seen, for some centuries, in the
Italian universities, in the University of Paris, and in two or three
of the older German universities. Some little time later, the scribes
found place among the hand-workers and dealers of the larger cities.
Their work was at first carried on most actively in connection with
cathedrals and churches, and, later, associated itself with the annual
markets and fairs.
In the trade centres, where the goldsmiths, designers, and illuminators
found profitable occupation, the skilled writers (that is to say, those
who were competent to prepare the elaborately ornamented manuscripts)
soon found occupation, while the writers of common text came to be
employed particularly, as mentioned, in the markets and fairs in
connection with the records and correspondence required for business
transactions.
Throughout the first half of the fifteenth century the production of
manuscripts, which, from the beauty of their script and the artistic
finish of their illustrations and ornamentations, could be classed as
works of art, became an important industry, an industry of which the
centres in Germany and the Low Countries were Bruges, Ghent, Antwerp,
Aix-la-Chapelle, Cologne, Strasburg, Augsburg, Ulm, and Vienna.
Public-domain text, read in full here on John Shaqi.
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