Books and their makers during the Middle Ages : $b A study of the conditions of the production and distribution of literature from the fall of the Roman Empire to the close of the seventeenth century, Vol. IPutnam, George Haven
History
Books and their makers during the Middle Ages : $b A study of the conditions of the production and distribution of literature from the fall of the Roman Empire to the close of the seventeenth century, Vol. I
Putnam, George Haven
Books -- History -- 400-1450; Copyright; Freedom of the press -- History -- To 1500; Manuscripts; Printers
If we ask why Italy did not continue to be the centre of the humanist
movement, which she had so brilliantly inaugurated, the answer is that
the intelligence was crushed by the reviviscence of ecclesiastical
ideas. Learning is the result of research, and research must be free
and cannot coexist with the claim of the Catholic clergy to be superior
to enquiry. The French school, it will be observed, is wholly in fact
or in intention Protestant. As soon as it was decided (as it was before
1600) that France was to be a Catholic country, and the University of
Paris a Catholic university, learning was extinguished in France.
France saw without regret and without repentance the expatriation
of her unrivalled scholars. With Scaliger and Saumaise, the seat of
learning was transferred from France to Holland. The third period of
classical learning thus coincides with the Dutch school. From 1593, the
date of Scaliger’s removal to Leyden, the supremacy in the republic of
learning was possessed by the Dutch. In the course of the eighteenth
century, the Dutch school was gradually supplanted by the North German,
which from that time forward has taken, and still possesses, the lead
in philological science.”[420]
[Illustration]
[Illustration]
CHAPTER II.
THE INVENTION OF PRINTING AND THE WORK OF THE FIRST PRINTERS OF HOLLAND
AND GERMANY.
1440-1528.
“FOUR men, Gutenberg, Columbus, Luther, and Copernicus, stand at
the dividing line of the Middle Ages, and serve as boundary stones
marking the entrance of mankind into a higher and finer epoch of its
development.”[421]
Public-domain text, read in full here on John Shaqi.
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