Books and their makers during the Middle Ages : $b A study of the conditions of the production and distribution of literature from the fall of the Roman Empire to the close of the seventeenth century, Vol. IPutnam, George Haven
History
Books and their makers during the Middle Ages : $b A study of the conditions of the production and distribution of literature from the fall of the Roman Empire to the close of the seventeenth century, Vol. I
Putnam, George Haven
Books -- History -- 400-1450; Copyright; Freedom of the press -- History -- To 1500; Manuscripts; Printers
For the details of the work of Biscop in the organisation of his
monasteries and in the supervision of the work in their _scriptoria_,
and concerning his various architectural and artistic undertakings, we
are largely indebted to the historian Beda, or Bede. Bede was a pupil
of Biscop in the monastery of Yarrow, and it was in this monastery that
were written the famous _Chronicles_. It was the time of comparative
peace in the island which preceded the first Danish invasion. The fame
of the scholar who produced these chronicles was destined to eclipse
that of nearly all the Saxon saints and kings, who were in fact known
to posterity principally through the pen of the Venerable Bede. It is
to Biscop, however, that should be credited the literary surroundings
under which Bede was educated, and it is probable that without
the stimulating influence of the books secured by the abbot in his
wearisome journeys to Southern Europe, the monk would hardly have had
the capacity or the incentive to complete his work.
Coelfried, who later became Abbot of Yarrow, and who, after the death
of Biscop, was in charge also of the monastery of Wearmouth, continued
the interest of his predecessor in the libraries and in the work done
by the scribes in the _scriptoria_. Among the books brought from Rome
by Biscop was a curious work on cosmography, which King Alfred was
very anxious to possess. Abbot Coelfried finally consented to let the
King have the book in exchange for land sufficient to support eight
families. Coelfried had had made in the _scriptorium_ of Wearmouth two
complete copies of the Bible according to the version of S. Jerome, the
text of which had been brought from Rome. These copies were placed, one
in the church of Wearmouth and one in that of Yarrow, and were open
for the use not only of the monks, but of any others who might desire
to consult them and who might be able to read the script. Montalembert
refers to this instance as a refutation of “the stupid calumny” which
represents the Church as having in former times interdicted to her
children the knowledge of the sacred Scriptures.[134]
Public-domain text, read in full here on John Shaqi.
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