Books and their makers during the Middle Ages : $b A study of the conditions of the production and distribution of literature from the fall of the Roman empire to the close of the seventeenth century, Vol. IIPutnam, George Haven
History
Books and their makers during the Middle Ages : $b A study of the conditions of the production and distribution of literature from the fall of the Roman empire to the close of the seventeenth century, Vol. II
Putnam, George Haven
Books -- History -- 400-1450; Copyright; Freedom of the press -- History -- To 1500; Manuscripts; Printers
Plantin’s Catholic affiliations, and his old-time official connection
with the Spanish Government do not appear to have caused any difficulty
in his work in Leyden or to have aroused any serious antagonism on
the part of the sturdy Protestants of the University. If there was
any theological opposition, it was probably offset by the belief that
the settling in Leyden of the man who ranked as perhaps the greatest
printer-publisher in Europe, must bring prestige and advantage to both
city and University. It was doubtless on this ground that, in 1584,
Plantin received the appointment of Printer to the University. He was
the second to hold the position, his predecessor, Silvius, having
died in office. The annual stipend was fixed at two hundred florins.
Notwithstanding this honourable reception, Plantin could not make up
his mind to remain in Leyden. He was now an old man, and exile from
the city with which were connected nearly all the associations of
his long years of active life, was probably felt as a hardship. In
November, 1585, he transferred the Leyden printing to his son-in-law,
Raphelengius (who also succeeded him as Printer to the University) and
returned to Antwerp. There he met with criticism from his Catholic
friends, who had heard that he had become a heretic. He was able,
however, to make a successful defence of his orthodoxy, and there
seems, in fact, to have been no ground for the accusation that for the
sake of business advantage in Leyden, he had abjured the faith of his
fathers. One may gather, however, from his experience both in Leyden
and in Antwerp, that Plantin held his Catholic doctrine with no very
great strenuousness, and it was quite natural that his long association
with critical scholars, many of them Protestants, should have prevented
him from being in any way a fierce Romanist, and should have furthered
the development in him of a spirit of toleration. It is possible also
that his personal grievance against the King had strengthened the
indignation that any good citizen of Antwerp may well have felt at
the dogmatic and relentless policy which had brought such disasters
upon the city. Great as had been her misfortunes, however, the spirit
and energy of the Flemish capital had by no means been destroyed, and
by the time of Plantin’s return, a decided revival of the trade and
industries of the city had taken shape. In 1586, the printing and
publishing offices were reconstructed, and a year later the business
was fairly re-established, no less than forty works being issued within
the twelve months.
Public-domain text, read in full here on John Shaqi.
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