Molyneux, however, was soon to know this himself, for on May 21st his book was submitted to the examination of a committee; and on the committee's report (June 22nd) that it was "of dangerous consequence to the Crown and people of England, by denying the authority of the King and Parliament of England to bind the kingdom and people of Ireland," an address was presented to the King praying him to punish the author of such "bold and pernicious assertions," and to discourage all things that might lessen the dependence of Ireland upon England; to which William replied that he would take care that what they complained of should be prevented and redressed. Perhaps the dedication of the book to the King restrained the House from voting it to the flames; but, anyhow, there is not the least contemporary evidence of their doing so. Molyneux did not survive the year of the condemnation of his book; but, in spite of his fears, he spent five weeks with Locke at Oates in the autumn of the same year, his book surviving him, to attest his wonderful foresight as much as later events justified his spirited remonstrance. There is, however, no doubt about the burning of a book for its theological sentiments at this time, though it was no Parliament but only an university which committed it to the fire. Oxford University has always tempered her love for learning with a dislike for inquiry, and set the cause of orthodoxy above the cause of truth. This phase of her character was never better illustrated than in the case of _The Naked Gospel_, by the Rev. Arthur Bury, Rector of Exeter College (1690).