But here he goes on with the topic of Hallery again. "I invented Hallery to get rid of myself, but, after all, Hallery is really no more than the shadow of myself, and if I were impersonal and well bred, and if I spoke behind a black screen, it would still be as much my voice as ever. I do not see how it is possible to prevent the impersonal things coming by and through persons; but at any rate we can begin to recognize that the person who brings the message is only in his way like the messenger-boy who brings the telegrams. The writer may have a sensitive mind, the messenger-boy may have nimble heels; that does not make him the creator of the thing that comes. Then I think people will be able to listen to such lectures as this of Hallery's without remembering all the time that it's a particular human being with a white face and a lisp.... And perhaps they will be able to respect literature and fine thought for the sake of the general human mind for which they live and for the sake of their own receptiveness...." § 3 And from that Boon suddenly went off into absurdities. "Should all literature be anonymous?" he asks at the head of a sheet of notes. "But one wants an author's name as a brand. Perhaps a number would suffice. Would authors write if they remained unknown? Mixed motives. Could one run a church with an unsalaried priesthood? But certainly now the rewards are too irregular, successful authors are absurdly flattered and provoked to impossible ambitions. Could we imitate the modern constitutional State by permitting limited ambitions but retaining all the higher positions inaccessible to mere enterprise and merit? Hereditary Novelists, Poets, and Philosophers, for example. The real ones undistinguished. Hereditary Historians and Scientific Men are already practical reality. Then such mischievous rewards and singlings out as the Nobel Prize could be distributed among these Official Intellectuals by lot or (better) by seniority. It would prevent much heartburning...." These last notes strike me as an extraordinary declension from the, at least, exalted argument of the preceding memoranda. But they do serve to emphasize the essence of--what shall I call it?--Boonism, the idea that there is a great collective mental process going on in many minds, and that it is impertinent and distracting to single out persons, great men, groups and schools, coteries and Academies. The flame burns wide and free. It is here; it is gone. You had it; you have it not. And again you see it plainly, stretching wide across the horizon.... § 4