This form of government, so essentially patriarchal in its nature, is at
once the most simple and universal. It is derived from the most primitive
idea of authority exercised by a father over his family. Among nations of
a Celtic origin this system was universal. Indeed, it is generally held
that it is a system peculiar to Celtic tribes. How it came to be
established on the Borders is a question which is not easily solved. Sir
Walter Scott is of opinion that the system was originally derived from the
inhabitants of the western portion of Valentia, who remained unsubdued by
the Saxons, and by those of Reged, and the modern Cumberland. He says that
the system was not so universal on the eastern part of the Marches, or on
the opposite Borders of England. There were many families of distinction
who exercised the same feudal and territorial authority that was possessed
by other landlords throughout England. But in the dales of Rede and Tyne,
as well as in the neighbouring county of Cumberland, the ancient custom of
clanship prevailed, and consequently the inhabitants of those districts
acted less under the direction of their landlords than under that of the
principal men of their name.[72]
It is important that this fact should be kept steadily in mind, as the
mode of government, of living, and of making war, adopted by the Borderers
on both sides, seems to have been in great measure the consequence of the
prevailing system of clanship.
It is the simplest of all possible systems of government. The Chief was
not only the legislator and captain and father of the tribe, but it was to
him that each individual of the name looked up for advice, subsistance,
protection, and revenge.
Public-domain text, read in full here on John Shaqi.
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