"Born of the Spirit;" or, Gems from the Book of LifeOsborne, Zenas
Religion
"Born of the Spirit;" or, Gems from the Book of Life
Osborne, Zenas
Free Methodist Church of North America; Osborne, Zenas
It is precisely so with many that profess the grace of God to-day.
Women that were once saved in God, conforming to the divine
command, “I will that women adorn themselves in modest apparel,
with shamefacedness and sobriety, not with broidered hair or gold,
or pearls or costly array, but which becometh women professing
godliness, with good works.” But now, alas! how changed. The gold has
become dim. Hearts that were all aglow with the love of God; tongues
employed in giving glory to him, telling of his wondrous power to
save; physical powers all devoted to the redemption of a lost world;
goods and chattels, all consecrated to the grand end of life eternal;
time and talents; yea, all my store, more shouldst thou have if I
had more, was the language of their hearts; but now, alas! they
have evidently been too near the “Dead-line.” The odor of death is
realized all through their ranks. It might well be sung--
“Hark! from the tomb a doleful sound.”
Avoid the route that brings spiritual death! “If thine eye offend
thee, pluck it out and cast it from thee,” or anything as dear as the
eye, for it is better to enter into life halt than to be cast into
hell with all our members.
XXXVII.
PUMP-LOGS.
They are used for conveying water from the fountain to the
inhabitants in the valleys below. Should they become decayed--rotten,
the water must of necessity be greatly injured, if not entirely
spoiled. Frequently whole communities have been made sick, and
in some cases many have died in consequence of using poisoned
water. Every minister of the gospel is a drawer of water to his
congregation. But if ministers become rotten by coming in contact
with foreign substances--such as jesting, filthy conversation,
mingling in the society of the worldly minded, in parties of
pleasure, joining hand in hand with secret oath-bound societies,
doing all for policy’s sake, preaching a gospel to please ungodly
professors of the religion of Jesus Christ, or catering to the lusts
and passions of the professedly unregenerate, wearing gold, sneering
at those who profess to live without sin, treating lightly, or wholly
ignoring the doctrine of being made holy in this life--they must be
indeed rotten pump-logs. God expects that every minister, in his
ministrations to the people, will convey the water of life _pure_.
“Be ye holy,” is the great command; and through the foolishness of
preaching God intends to save them that believe. “Be ye clean that
bear the vessels of the Lord.”
XXXVII.
THE END.
Public-domain text, read in full here on John Shaqi.
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