"Born of the Spirit;" or, Gems from the Book of LifeOsborne, Zenas
Religion
"Born of the Spirit;" or, Gems from the Book of Life
Osborne, Zenas
Free Methodist Church of North America; Osborne, Zenas
please mix well your preparations with a proper amount of law and
gospel. After dosing out law, until your hearers are in a state of
despair, introduce them to the banqueting house of corn and wine, and
oil; let them feast to their heart’s content, until “Old things have
passed away, and all things become new.”
XVII.
KEEP THE SABBATH DAY HOLY.
The laws of God are not arbitrary. Every commandment is as reasonable
as it is divine. _Wherefore the law is holy, and the commandments
holy, and just, and good_; having as much regard to the well-being
of man, as to the honor and glory of God. Their tendency in every
instance is evidently beneficial; and he who breaks them, not only
sins against God, but wrongs his own soul. They enjoin nothing but
what is conducive to man’s happiness, nor prohibit anything but what
would ultimately injure him, so that the observance of every command
of God, is as much our interest, as our duty.
The Sabbath is a great blessing to mankind. It is well adapted to
his fallen condition. It gives him rest from labors, and anxiety,
and affords him time to acquire a knowledge of his Author, and
destination, and to prepare for that Eternal rest which is at God’s
right hand. _Therefore remember the Sabbath day to keep it holy: six
days thou shalt labor and do all thy work: but the seventh day is the
Sabbath of the Lord thy God, in it thou shalt not do any work, thou,
nor thy son, nor thy daughter, thy man servant, nor thy maid servant,
nor thy cattle, nor any stranger that is within thy gate._
There are many ways in which we may break the Sabbath. It is not
confined to buying, or selling goods, running cars, or vessels,
cheese factories, or patronizing any of these on God’s holy day;
neither is it confined to blacking boots, shaving, getting up extra
dinners, polishing stoves, or knives and forks. Truly in these God is
dishonored, and his laws broken. We are not to visit on the Lord’s
day, except in a _real_ cause of _mercy_. If to help the sick, or to
relieve the needy, it is right; but if we neglect the sick on week
days, _because we cannot afford the time_, or practice a little self
denial, and take the Sabbath for this purpose, _we are guilty before
God_.
Public-domain text, read in full here on John Shaqi.
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