If the poet in the country churchyard was struck with the thought of greatness that had perished unknown for lack of opportunity, how doubly he might have pointed his moral with renown missed by being of the wrong sex. In clear perception of her ends, and resistless pursuit of them, Lucy Morton had not been inferior in her sphere to Napoleon in his; and if, after all, she was not so clever as she thought herself, why, neither was he. To begin with, she was born in a _cul-de-sac_ ending at a cow pasture. But what is that to genius? "This lane," she thought, "shall never hem me in"; and from earliest childhood she struggled to grow out of it, like a creeper out of a hole, catching at every aid. She was early left an orphan, and lived with her grandfather, a well-to-do retired grocer, and her grandmother, and a maiden aunt. There was one other house in the lane, and in it lived a great-aunt, widow of the grocer's brother and partner, and a maiden first cousin once removed. They were a contented family, and liked the seclusion of their place of abode, which was clean and quiet, and where the old gentleman could prune his trees, and prick out his lettuces unobserved. He read the daily paper, and took a nap after his early dinner. The women made their own clothes, and dusted their parlours, and washed their dishes, and as the _cul-de-sac_ was loathed of servants, they often had the opportunity of doing all their own work, which they found a pleasant excitement, and in their secret souls preferred. They belonged to the Unitarian church, which marked them as slightly superior to the reigning grocer, who went to the "Orthodox meeting," but did not give them the social intercourse they would have found in churches of inferior pretensions. The elite of Medford, in those early days, was chiefly Unitarian, and it respected the Mortons, who gave generously of their time and money whenever they were asked. Its men spoke highly of "old Morton," and were civil to him at town and parish meetings; and its women would bow pleasantly to his female relatives after service and speak to them at sewing circles; and would inquire after the rest of the family when they could remember who they were. More, the Mortons did not ask or wish. They knew enough people on whom to make formal calls, gave or went to about six tea-parties a year, and exchanged visits with cousins who lived in Braintree. Lucy was sent to the public school, and taught sewing and housework at home. She proved an apt pupil at both, and showed no discontent with her daily routine. She was early allowed to sit up to tea, even when company came; and had she asked to bring home any little girl in her school to play with her, her grandmother would not have objected. But she did not ask, nor was she ever seen with her schoolmates in the shady, rural Medford roads.