Boswelliana: The Commonplace Book of James Boswell, with a Memoir and AnnotationsBoswell, James
History
Boswelliana: The Commonplace Book of James Boswell, with a Memoir and Annotations
Boswell, James
Boswell, James, 1740-1795
“You will have seen that Johnson’s friends have been exerting
themselves for his monument, which is to cost six hundred guineas. We
have now near to £400 of the money. Can we have no Cornish coin? I
wish you could assist us in your neighbourhood. As your character of
Gray was adopted by him it would appear well if you sent two guineas.
We shall have a great dispute as to the epitaph. Flood, the orator,
though a distinguished scholar, says it should be in English, as
a compliment to Johnson’s having perpetuated our language; he has
compressed his opinion in these lines:—
“No need of Latin, or of Greek to grace
Our Johnson’s memory and inscribe his grave;
His native tongue demands this mournful space,
To pay the immortality he gave.”
Johnson’s monument in Westminster Abbey was erected in 1796 at the
cost of eleven hundred guineas; it was inscribed with a Latin epitaph
composed by Dr. Parr. Mr. Temple’s name does not appear among the
subscribers.
With the entire prostration of his political and professional
expectations, Boswell relapsed into melancholy. In a letter to Mr.
Temple dated 21st July he expresses himself in this earnest manner:—
“Surely, my dear friend, there must be another world in which such
beings as we are will have our misery compensated. But is not this a
state of probation? and if it is, how awful is the consideration! I am
struck with your question, ‘Have you confidence in the Divine aid?’ In
truth I am sensible that I do not sufficiently ‘_try_ my ways’ as the
Psalmist says, and am ever almost inclined to think with you _that_ my
great _oracle Johnson did allow too much credit to good principles,
without good practice_.”
In this passage Dr. Johnson’s sentiments on practical religion are
strangely perverted. Had not the great moralist warned his companion
against vanity and self-deceit, and the substitution of good intentions
for the active practice of virtue? In the autumn of 1790, Boswell’s
intemperance was excessive. On the 4th December, he wrote to Mr. Malone
in these words:—
“On the day after your departure, that most friendly fellow
Courtenay[97] (begging the pardon of an M.P. for so free an epithet)
called on me, and took my word and honour that, till the 1st of March,
my allowance of wine per diem should not exceed four good glasses
at dinner, and a pint after it; and this I have kept, though I have
dined with Jack Wilkes; at the London Tavern, after the launch of an
Indiaman with dear Edwards; Dilly; at home with Courtenay; Dr. Barrow;
at the mess of the Coldstream; at the Club; at Warren Hastings’;
at Hawkins the Cornish member’s; and at home with a colonel of the
guards, &c. This regulation, I assure you, is of essential advantage
in many respects.”
Like the vow under “the solemn yew” at Mamhead, the word of honour
pledged to Mr. Courtenay was soon forgotten. On the 25th February,
1791, Boswell wrote to Mr. Malone as follows:—
Public-domain text, read in full here on John Shaqi.
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