In the preceding January the brothers Daniel and Robert Perreau were hanged for forgery. They were convicted on the evidence of Margaret Caroline Rudd, who cohabited with one of them, and who, to save her own life, proved informer. This woman possessed uncommon powers of fascination, and it was believed that she had duped the brothers into the crime for which they suffered. Like other great criminals, Mrs. Rudd had acquired a temporary celebrity, and on this account Boswell determined to visit her. He carried out his intention, and confessed himself charmed by Mrs. Rudd’s conversation and manners. Under the plea that he would interest Mrs. Boswell, he made a full record of Mrs. Rudd’s conversation, transmitting the MS. to Mr. Temple, that he and his patron, Lord Lisburne, might “enjoy” its perusal. To his many whims and vagaries in the past Mr. Temple had submitted with more than befitting good nature, but the celebration of Mrs. Rudd was beyond his endurance. He denounced the interview, and the record of it; and Boswell, satisfied that he had been imprudent for once, took back his MS. Writing to Mr. Temple on the 28th April he remarks that he “must eat commons in the Inner Temple this week and next, to make out another term, that he may still be approximating to the English Bar.” He then proceeds:— “I don’t know but you have spoken too highly of Gibbon’s book; the Dean of Derry,[60] who is of our club, as well as Gibbon, talks of answering it. I think it is right that as fast as infidel wasps or venomous insects, whether creeping or flying, are hatched, they should be crushed. Murphy says he has read thirty pages of Smith’s ‘Wealth,’ but says he shall read no more. Smith too is now of our club. _It has lost its select merit._ He has gone to Scotland at the request of David Hume, who is said to be dying. General Paoli had a pretty remark when I told him of this: “Ah! je suis fâché qu’il soit détrompé si tôt.” In a subsequent letter Boswell describes Gibbon as “an ugly, affected, disgusting fellow,” adding, “he poisons our Literary Club to me.” Gibbon was elected a member of the club in March, 1774. With an agreeable presence and elegant manners his conversational powers were of a high order. His religious sentiments being obnoxious to Dr. Johnson led to Boswell’s personal dislike. Dr. Adam Smith was admitted to the club on the 24th December, 1775. He and Dr. Johnson had been at variance, but the quarrel was made up. Doubtless in connection with this controversy Boswell thought meet to censure the philosopher and his work. That a literary club which had added to its membership Edward Gibbon and Adam Smith should thereby have lost “its select merit,” reads strangely, even as a _dictum_ of James Boswell.