What then is the reason of these thousand industries? In the light of
facts, I can see but one: imagination governing matter. A primordial
inspiration, a talent antecedent to the actual form, directs the tool
instead of being subordinate to it. The instrument does not determine
the manner of industry; the tool does not make the workman. At the
beginning there is an object, a plan, in view of which the animal acts,
unconsciously. Have we eyes to see with, or do we see because we have
eyes? Does the function create the organ, or the organ the function? Of
the two alternatives, the insect proclaims the first. It says:
'My industry is not imposed upon me by the implement which I possess;
what I do is to use the implement, such as it is, for the talent with
which I am gifted.'
It says to us, in its own way:
'The function has determined the organ; vision is the reason of the
eye.'
In short, it repeats to us Virgil's profound reflection:
'Mens agitat molem'; 'Mind moves matter.'
CHAPTER 11. THE POISON OF THE BEE.
I have discussed elsewhere the stings administered by the Wasps to
their prey. Now chemistry comes and puts a spoke in the wheel of our
arguments, telling us that the poison of the Bees is not the same as
that of the Wasps. The Bees' is complex and formed of two elements, acid
and alkaline. The Wasps' possess only the acid element; and it is to
this very acidity and not to the 'so-called' skill of the operators that
the preservation of the provisions is due. (The author's numerous essays
on the Wasps will form the contents of later works. In the meantime, cf.
"Insect Life," by J.H. Fabre, translated by the author of "Mademoiselle
Mori": chapters 4 to 12, and 14 to 18; and "The Life and Love of the
Insect," by J. Henri Fabre, translated by Alexander Teixeira de Mattos:
chapters 11, 12 and 17.--Translator's Note.)
Public-domain text, read in full here on John Shaqi.
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