Brave British soldiers and the Victoria Cross: a general account of the regiments and men of the British Army, and stories of the brave deeds which won the prize "for valour"
History
Brave British soldiers and the Victoria Cross: a general account of the regiments and men of the British Army, and stories of the brave deeds which won the prize "for valour"
Great Britain -- History, Military -- 19th century; Great Britain. Army -- Biography; Soldiers -- Great Britain -- Biography; Victoria Cross
After effecting the rescue of the garrison, Sir Colin Campbell retired by
forced marches to Cawnpore, where his presence soon reassured the forces,
disheartened by the attacks of the enemy during his absence. Kavanagh
accompanied him to Cawnpore, and soon after started for Calcutta, where
the refugees from Lucknow met with a generous and hospitable reception
from the governor-general and the British residents. The guide who had
acted such an important part in the enterprise was not forgotten; all
met with much sympathy; but there was a ringing cheer, such as none but
English can give, when “Lucknow” Kavanagh (the name by which he has
ever since been known, and a prefix as worthily gained as that which
distinguished the Confederate general “Stonewall” Jackson) appeared with
his wife and family. But such a restless spirit could not remain inactive
at Calcutta while the fighting was going on in Oude; he no longer
belonged to the uncovenanted service, and was at liberty to go wherever
he pleased. He made his way up the country, formed the acquaintance of
the _Times_’ correspondent, Dr. Russell, who persuaded him to mount an
unruly horse that nearly broke his neck, and at last joined the army of
Sir Colin Campbell, then a second time advancing from Cawnpore to Lucknow.
During the subsequent fighting he exposed himself to the fire of the
enemy with almost reckless bravery; his constant immunity from danger
gave rise to a sort of half belief that he bore a charmed life, and this
belief was almost justified by the result. Many a gallant English officer
bit the dust at Lucknow, but the bullets of the enemy seemed to be turned
aside by some invisible hand from the person of Kavanagh. If the old
Greek mythology had not been obsolete, we should have been tempted to
believe that some friendly god or goddess was watching over our hero,
and guarding him alike from friend and foe, as Aphrodite and Poseidon
watched over Æneas at the siege of Troy. More than once he was in danger
of being shot by his countrymen as a deserter; he had hand-to-hand
combats with the enemy, whom he was ready to meet at any odds; he was
thrown from horses, precipitated from dog-carts, tumbled into wells, was
shot through the shoulder, wounded in the ankle, and survived to thrill
the world by the story of his strange adventures, which borders on the
realms of romance. When fighting was over at Lucknow he resumed his civil
duties, and used all his influence to protect the miserable natives who
had returned to their homes, and to check the thieving propensities of
the gallant Sikhs and savage little Ghoorkas. In June, 1858, he offered
to proceed to the camp of the enemy with a flag of truce, to persuade
them to lay aside their arms and submit to the British rule; but the
authorities at Lucknow—wisely, as we think—refused to expose his life
to such a danger. Soon after this he was ordered to Muliabad, where he
was intrusted with the command of a certain number of Sikhs and native
Public-domain text, read in full here on John Shaqi.
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