were the causes out of which grew the famous expedition of Sir Samuel Baker to the Soudan. The love of conquest made it pleasing in the eyes of the Khedive Ismail, and the desire to uproot the infamous slave-trade obtained for the enterprise the warm approval of the Prince of Wales, and the hearty co-operation of Sir Samuel Baker, who displayed the greatest courage and energy in the conduct of the enterprise. From this first expedition the two succeeding ones of Colonel Gordon may be said to have arisen. The struggle against the slave-hunters had developed into a war, and the Khedive began to fear that their power would grow until his own position at Cairo might become endangered. The slave-king Sebehr must be destroyed, together with his numerous followers and satellites. Gordon was not long in perceiving why he was selected for the office of governor; for we find him writing home, "I think I can see the true motive of the expedition, and believe it to be a sham to catch the attention of the English people." With him, however, it was no sham. He was determined to do what he was professedly sent to do, viz.: put down the slave-trade. "I will do it," he said, "for I value my life as naught, and should only leave much weariness for perfect peace." How hard he found his task to ameliorate the condition of the wretched inhabitants, we perceive from such an outburst as this, amongst many similar: "What a mystery, is it not? Why are they created? A life of fear and misery, night and day! One does not wonder at their not fearing death. No one can conceive the utter misery of these lands--heat and mosquitoes day and night all the year round. But I like the work, for I believe I can do a great deal to ameliorate the lot of the people." This spirit of unselfishness and of a sublime charity runs through all his work. Every man, black or white, was "neighbor" to him, and he ever fulfilled the command of his Lord, to "love his neighbor as himself." Against oppression he could, however, be stern and severe. Not a few ruffians whom he caught red-handed in flagrant acts of cruelty were executed without mercy. So that the same man who, by the down-trodden people, was called the "Good Pasha," was to the robber and murderer a terror and avenger. When at Khartoum he was on one occasion installed with a royal salute, and an address was presented, and in return he was expected to make a speech. His speech was as follows: "With the help of God, I will hold the balance level." The people were delighted, for a level balance was to them an unknown boon. And he held it level all through his long and glorious reign, which lasted, with small break, from February, 1874, until August, 1879.