In the first place, as a true woman, a wife will be as tender of those faults as she can be. She will not talk to her neighbors about them, nor magnify them, nor dwell upon them. She, alas! will never be without her share of blame; for the world, rightly or wrongly, often dowers the wife with the faults of the husband, and, seeing no possibility of interfering and assigning to each his or her share, suspects both. Moreover, in many cases she will have to blame herself chiefly. We take it that the great majority of women marry the men that they choose. If they do not do so, they should do so. They may have been unwise and vain enough to have been pleased and tickled by the flattery of a fool. When they have married him, they find him, as Dr. Gregory wrote to his daughters, "the most intractable of husbands; led by his passions and caprices, and incapable of hearing the voice of reason." A woman's vanity may be hurt when she finds that she has a husband for whom she has to blush and tremble every time he opens his lips. She may be annoyed at his clownish jealousy, his mulish obstinacy, his incapability of being managed, led, or driven; but she must reflect that there was a time when a little wisdom and reflection on her own part would have prevented her from delivering her heart and her person to so unworthy a creature. Women who have wicked husbands are much more to be pitied: In early life the wives themselves are innocent; and, from the nature of things, their innocence is based upon ignorance. Here the value of the almost intuitive wisdom and perception of the gentler sex comes into full play. During courtship, when this perception is in its full power and vigor, it should be freely exercised. Scandal and common report, in themselves to be avoided, are useful in this. Women should choose men of character and of unspotted name. It is a very old and true remark--but one may as well repeat what is old and trite when that which is new would be but feeble repetition at the best--that a good son generally makes a good husband; a wise companion in a walk may turn out a judicious companion through life. The wild attempt to reform a rake, or to marry a man of a "gay" life, in the hope that he will sow "his wild oats," is always dangerous, and should never be attempted. A woman who has a sense of religion herself should never attach herself to a man who has none. The choice of a husband is really of the greatest consequence to human happiness, and should never be made without the greatest care and circumspection. No sudden caprice, no effect of coquetry, no sally of passion, should be dignified by the name of love. "Marriage," says the apostle, "is honorable in all;"' but the kind of marriage which is so is that which is based upon genuine love, not upon fancy or caprice; which is founded on the inclination of nature, on honorable views, cemented by a similarity of tastes, and strengthened by the true sympathy of souls.