_Rei Negro_ (The Black King) belongs to the maturity of the writer’s
career, having appeared in 1914. It is told in straightforward,
uninterrupted manner, without an entangling opulence of words or a
dazzling series of irrelevant descriptions. Equally at home in the
desert sertão, the glitter of life in the capital, or the _fazenda_
that is a link between the two, the author in this novel, presents as
background the lively, multifarious life upon a large plantation, and
as persons, the proprietors above and the virtual serfs below. The
bare plot is simplicity itself; a favourite slave, Macambira, marries
one of the black belles of the _fazenda_; the son of the proprietor,
indulged since his birth and sensuous with the double unrestraint of
climate and assumed racial prerogatives, attacks and overcomes the
prospective bride. Fright seals the woman’s lips, but when, after her
happy marriage, the child is born white, the truth must come out. The
proprietor’s efforts to hide his son’s misdeed--for the child is born
during a prolonged absence of the woman’s husband--prove abortive and
Macambira wreaks vengeance by slaying his wife’s assailant. The wife
has died in the agony of her knowledge and the birth; the husband, once
his revenge is accomplished, disappears beyond the mountains.
This is no common slave, however; Macambira, from the lips of the
old Balbina, hears thrilling accounts of his regal provenience. Here
he is but a humble black; among his own tribe, yonder in the African
wilds, he is a king, a black king. His wrongs are more than matters
of individual care; his slaying of Julinho is more than a personal
vengeance. It is the vengeance of a tribe, the assertion of a race, the
proclamation of human dignity. The greater to heighten the contrast
between black and white, Netto has made Macambira a chaste, Herculean
figure, proof against the temptations of mind and milieu to which
Julinho succumbs and is ultimately sacrificed. The environment is
drawn with swift, but effective strokes; the minor characters really
live; there is genuine pathos in the common situation out of which
the author draws uncommon results; there is poetic beauty, as well as
psychological power, to the legendary evocations of old Balbina as she
whispers the tale of greatness into the black king’s ears and arouses
his spirit to what to him is a mighty deed.
Public-domain text, read in full here on John Shaqi.
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