[6] Love is life; it is to hold one’s soul, one’s senses, one’s heart,
open ever to the great, the beautiful; to be capable of extremes,
of lofty virtues and lowest crimes; to understand the infinite, the
vastness, Nature and God, to enjoy the fields; the birds, the flowers,
solitary murmurs; to seek sadness, solitude, the desert, to fill the
heart with laughter and festivity; and to inundate the smiling fête,
the laughter of our soul, with fountains of tears; to know pleasure
and misfortune at the same time and to be at once the happiest and the
most wretched of mortals: This is love, the love of which one dies.
To love, and not know, not possess the courage to speak the love we
feel within us; to fear lest profane eyes cast their defiling glance
into the temple where is concentrated the best portion of our lives;
where like misers we conceal this fountain of love, these inexhaustible
treasures of flourishing illusions; to feel the presence of the adored
one, though she be not seen, to understand, without hearing her speak,
her thoughts; to follow her, without being able to gaze into her eyes;
to love her without being able to say that we love. And, fearing to
brush her garments, to burn to stifle her in a thousand embraces. This
is love, the love of which one dies!
[7] It were beautiful to feel in one’s brain the soul of Goethe, and to
unite in his body Byron, Homer and Dante. To dream in the delirium of a
moment that one is the soul of creation and the sound sent forth by the
palpitant earth.
[8] Hell contains exquisite beauties, Cleopatras, Helenas, Eleonoras;
there is where one falls in love in good company. There can’t be a hell
with ladies around!
[9] But if Werther longed to see Carlotta giving bread and butter to
the children and found her thus more beautiful than ever, I adore you
all the more when I vision you doing the laundry.
[10] Why judge from the face--the face,--that mask of flesh which man
received on entering the world,--that which goes on within? Almost
always if it is summer on one’s face, it is winter in the soul. I
confess before you; hear, contented ones! My laughter is feigned; yes,
a thousand times I stifle with it the echoes of a groan that of a
sudden rises to my lips; a thousand times upon the tempered strings I
play, in accompaniment to my song fall tears. I pretend before you, for
in the house of mirth pretence is the sad man’s prudence.
[11] The same poet, in Verissimo’s words, is the singer of “love and
saudade. These two feelings are the soul of his poetry.” _Estudos_, II,
47.
Public-domain text, read in full here on John Shaqi.
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