There is no denying the beneficial influence of the Parnassians upon
the expressive powers of the Brazilian poets. The refinement of style
mirrored a refinement of the thought. If I stress the difference
between the French and the Brazilian Parnassians it is not alone to
emphasize the partial inability of the latter to imitate the foreign
models, but to show how genuine personality must triumph over group
affiliations. Raymundo Correia was such a personality; his sensibility
was too responsive for complete surrender to formula. One of his
sonnets long enjoyed the reputation of being the most popular ever
penned in his country:
AS POMBAS
Vae-se a primeira pomba despertada.…
Vae-se outra mais … mais outra … enfin dezenas
De pombas vão-se dos pombaes, apenas
Raia, sanguinea e fresca, a madrugada.
E á tarde, quando a rigida nortada
Sopra, aos pombaes de novo ellas serenas,
Ruflando as azas, sacudindo as pennas,
Voltam todas em bando e em revoada.
Tambem dos corações, onde, abotoam,
Os sonhos, um por um, celeres vôam,
Como vôam as pombas dos pombaes.
No azul da adolescencia as azas soltam,
Fogem … mas aos pombaes as pombas voltam,
E elles aos corações não voltam mais.…[9]
This is the more yearnful voice of Raymundo Correia’s muse, who knows,
too, the futility of rebellion against “God, who cruelly creates us for
grief; God, who created us and who was not created.” This conception
of universal grief is his central theme, and it is significant that
when Carvalho seeks spiritual analogies he goes--to Parnassians? No. To
Leopardi, to Byron, to Pushkin, to Buddha.
Alberto de Oliveira, genuine artist that he was--and it was the fashion
at one time for the Brazilian poets, under Parnassian influence, to
call themselves artists rather than poets--maintained his personality
through all his labours. Like a true Brazilian, he renders homage to
the surrounding scene and even his sadness is several parts softness.
In the manner of the day he wrote many a sonnet of pure description,
but this represents restraint rather than predilection, for at other
times, as in his _Volupia_, he bursts out in a nostalgia for love that
proves his possession of it even at the moment of his denial.
Fico a ver que tudo ama. E eu não amo, eu sómente!
Ama este chão que piso, a arvore a que me encosto,
Esta aragem subtil que vem roçar-me o rosto,
Estas azas que no ar zumbem, esta folhagem,
As féras que no cio o seu antro selvagem
Deixam por ver a luz que as magnetiza, os broncos
Penhascaes do deserto, o rio, a selva, os troncos,
E os ninhos, e a ave, a folha, e a flor, e o fructo, e o ramo.…
E eu só não amo! eu so não amo! eu so não amo![10]
Public-domain text, read in full here on John Shaqi.
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