Breaking the Wilderness : $b The Story of the Conquest of the Far West, From the Wanderings of Cabeza de Vaca, to the First Descent of the Colorado by Powell, and the Completion of the Union Pacific Railway, With Particular Account of the Exploits of Trappers and TradersDellenbaugh, Frederick Samuel
History
Breaking the Wilderness : $b The Story of the Conquest of the Far West, From the Wanderings of Cabeza de Vaca, to the First Descent of the Colorado by Powell, and the Completion of the Union Pacific Railway, With Particular Account of the Exploits of Trappers and Traders
Dellenbaugh, Frederick Samuel
West (U.S.) -- Description and travel; West (U.S.) -- History
In the villages where the walls were no more than the thickness of the
buffalo-hide covering the tipi poles, the hilarity rang out and made the
locality extremely gay. The popular notion that these people were gloomy
and fierce in daily life is a delusion. They were as happy and full of
larks as children, and probably no people ever more appreciated a joke.
A little thing would sometimes cause great merriment. I remember on
one occasion, a good many years ago, when encamped near Fort Defiance,
I was standing one evening in front of my tent when an old Navajo was
seen approaching who was particularly afraid of a camera. I had in my
hand a small hand camera, and as a joke I ran toward him pointing it
as if to photograph him, although the light had nearly vanished and
a negative could not have been made except by very long exposure. The
Navajo did not know this and much to the amusement of his compatriots
who were standing around to the number of perhaps a score, he began to
dodge about in the wildest fashion, trying to avoid my advance. For some
moments I kept up the play, because they were all having such a jolly
time except the victim; and he did not seem seriously to mind the chase.
Apropos of this subject, Fowler,[29] when crossing the plains met with
an incident, also illustrative of their appreciation of fun. He wore
spectacles and had broken one of the glasses. One day while at a native
settlement, he felt some one steal the spectacles from his eyes and run
away with them. He thought they were lost for good, but presently he
heard a great uproar of shouts and laughter, and then saw the man who
had taken them advancing and leading another with the "specs" on his
face. On closer approach Fowler saw that the led person was blind in the
eye corresponding to the broken glass; and the joker signified that the
"specs" suited his friend much better than they did Fowler. Then amidst
great good humour they were returned to him.
[Illustration: Sitting Bull.
From _Wonderland, 1901_—Northern Pacific Railway.]
In some portions of the South-west, cotton was cultivated and woven into
blankets and garments long before the white man came. The Pueblo men did
the weaving in that division; among some tribes the women did it. The
loom was a simple affair, made of a couple of slender logs, or thick
boughs, and several sticks with an arrangement of cords. It is still
in use by the Navajo and the Moki people. Among the Moki the men set up
the loom in the kiva, a sort of club room entirely devoted to the men,
whereas among the Navajo, women usually weave under a flimsy shelter of
boughs. The Navajo builds no substantial house, because he will never
live in a structure in which any one has died. Probably some such idea
retarded many tribes from building more permanently.
[Illustration: Bellochknahpick—The Bull Dance.
Mandan Ceremonial.
Public-domain text, read in full here on John Shaqi.
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