Brief Records of the Independent Church at Beccles, Suffolk: Including biographical notices of its ministers,and some account of the rise of nonconformity in the East Anglian countiesRix, S. Wilton (Samuel Wilton)
History
Brief Records of the Independent Church at Beccles, Suffolk: Including biographical notices of its ministers,and some account of the rise of nonconformity in the East Anglian counties
Rix, S. Wilton (Samuel Wilton)
Beccles (England) -- Independent church; Dissenters, Religious -- England -- East Anglia
JOSEPH HEPTINSTALL, pastor of the Independent church at Beccles from 1773
to 1802, was born at Walsall, in Staffordshire, January 26th, 1742. He
was blessed with a pious and tender mother, who often took him into her
closet, and on her knees prayed fervently to God on his behalf. Her
supplications were not immediately answered. At the early age of twelve
years, her son manifested the depravity of his nature, by avowing himself
an atheist. But being providentially led to contemplate a flower in his
father’s garden, he was convinced that its beautiful structure must have
been the work of a First Cause, that created and sustains all things.
Conscience, in conjunction with the sacred Scriptures, impressively
taught him that this Being was holy and just, and therefore would approve
and reward holiness, and abhor and punish sin. These convictions led him
to seek salvation “by the works of the law;” but he mentions that about
this time, he read Law’s “Christian Perfection,” and imbibed more correct
views of the purity and spirituality of the divine commands. Comparing
his conduct with them, he was convinced of the awful state to which sin
had reduced him, and greatly alarmed at the consequences of rebelling
against God. With a mind thus depressed and agitated, he repaired to the
throne of grace, imploring the mercy of God, and pleading his promises
through the Mediator. He derived much consolation from that important
passage of Scripture, “Believe on the Lord Jesus Christ, and thou shalt
be saved.” Being enabled by the Holy Spirit to receive the gospel, he
enjoyed peace with God, and the happiness of those to whom iniquity is
not imputed. He now began to consider how he might best glorify God, and
serve him in the world; and determined, in the strength of God, to devote
himself to the christian ministry. This resolution met with the warmest
approbation of his parents. They were zealous advocates of the religious
establishment of this country, and had the means of amply providing for
their son within its pale, through an aunt, who readily promised him a
living of which she had the patronage.
With these views he commenced a preparatory course of study for the
University of Oxford, where at the age of seventeen he was to have been
admitted. Meanwhile he wisely examined the Thirty-nine Articles, which
he would have been called upon to subscribe. He appears to have
hesitated with regard to that “Of Predestination and Election;” and he
was unwilling to recognise as a part of his creed, a doctrine which, at
that time, was not so in reality. On the other hand he was much
distressed at the idea of relinquishing his intention to become a
minister; and, in his estimation, to abandon the church of England was
the same, for hitherto nothing had ever induced him to cross the
threshold of a dissenting meeting-house.
Public-domain text, read in full here on John Shaqi.
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