Brighter Britain! (Volume 1 of 2): or Settler and Maori in Northern New ZealandHay, W. Delisle (William Delisle)
History
Brighter Britain! (Volume 1 of 2): or Settler and Maori in Northern New Zealand
Hay, W. Delisle (William Delisle)
Ethnology -- New Zealand; Māori (New Zealand people); New Zealand -- Description and travel
Old Colonial is a great hand at yarns. He loves to hear himself talk,
and, in truth, he can tell a tale in first-class dramatic fashion.
O'Gaygun and Dandy Jack are both given to the same thing a good deal.
They run Old Colonial pretty close in all respects save one, and that is
when he gets into a peculiarly Maori vein. There they cannot follow him,
for neither has achieved his command over the intricacies of Maori
rhetoric, nor has that intimate experience of the natives, which enables
Old Colonial to enter so thoroughly into the spirit and character of
their narrations.
As I know that Old Colonial's hands are more accustomed to the axe than
to the pen, and that he will never take the trouble to give his
wonderful collection of anecdotes to a larger audience than his voice
can reach, I have made notes of his narratives, and some day, perhaps,
shall put them in print. In the meantime, I may as well mention, that,
it was from his lips that I heard the tale of our show-place.
One day, some lime was wanted on the farm for some purpose or other, and
it became a question as to how we had better get it. The usual method
employed in the neighbourhood was to utilize oysters for this purpose. A
rude kiln would be constructed in the bank, where it sloped down to the
river-beach. In this would be placed alternate layers of dead wood and
of living oysters, with a proper vent. The burn usually resulted in a
fair supply of good shell-lime, than which there can be no better.
But on this occasion we wanted a tolerably large quantity of lime, so
that there were objections to the plan I have just detailed. For though
oysters abounded on our beach, and covered the rocks that low-tide laid
bare, yet, when a good many tons of them were wanted, all of which must
be gathered with a handshovel and carried on men's backs to the kiln, it
became evident that a considerable amount of labour must be undergone
before our ultimate object could be attained.
Now, one of the first and chiefest considerations of the pioneer-farmer
is always how he may most closely economize time and labour. It is
particularly necessary for him, because of the scarcity of the latter
commodity, and the consequent pressure upon the first. It is usually a
strictly _personal_ question.
On this occasion the subject was debated at one of our nightly
parliaments in the shanty. Then the Saint broke out with one of those
quaintly simple remarks that used to amuse us so much. He said--
"I don't think it can be right to burn oysters, you know. It must hurt
them so awfully, poor things!"
Of course, we all laughed long and loudly. It seemed too ridiculous to
consider the possibilities of an oyster feeling pain.
"Well done, Saint!" was the general exclamation; "that's a good excuse
to get yourself off a job of humping over the rocks."
The Saint flushed up, and proceeded argumentatively, "Look here!
Wouldn't it be better to burn dead shells?"
Public-domain text, read in full here on John Shaqi.
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