Tanoa is a large kainga on the Otamatea river, and lies about sixteen miles across the bush from our farm, or somewhat more by the water-road. It contains a population of two or three hundred; men, women, and children. This Maori town may be considered the metropolis of the Ngatewhatua tribe. Tanoa is prettily situated, for the Otamatea, though a larger river than the Pahi, is very picturesque in parts. The kainga lies embosomed in orchards of peach and pear, cherry and almond, and extensive cultivations and grass-paddocks surround it. Most of the houses are, of course, the usual raupo whares, but there are carpentered frame-houses in the kainga as well. A Wesleyan mission has been established in this place for about a score of years; and an English minister and schoolmaster reside permanently at it. The former has great influence with his flock, who are fervent Christians to a man. The latter is bringing up the rising generation to a standard of education that would put to shame many a rural village of the old country. The ariki of the Ngatewhatua lives at Tanoa. He is between forty and fifty, if as much, a very tall and very portly personage. He is a great man, corporeally certainly, and, perhaps, in other ways as well. Arama Karaka, or Adam Clark in Pakeha pronunciation, has had more English education than Tama, and is altogether of larger mind. Nevertheless, we do not feel that we can like him quite so well as our dear old barbarian. Arama rules his little community in paternal and patriarchal spirit. He understands the Pakeha better than many Maoris; and in most things accepts the guidance of his friend, the missionary. He carries on affairs of state in a manner blended of Maori and Pakeha usages. He is, of course, a politician, and takes a leading part in the local elections. But he adheres to Maori customs in their modified and civilized form, and may be called a Conservative in such things. Arama has a pet theory, on which he often enlarges in picturesque style to such Pakehas as he considers as of more than common note. Pre-eminent among these is Old Colonial. Indeed, our chum is generally looked upon by the Maoris as a sort of chief among the Pakehas of the district. His experience and acumen have made him a general referee among the Kaipara settlers; and, in all important matters, he is usually the interpreter and spokesman between them and the natives. Moreover, he is now the oldest settler in the district; that is, he is not the oldest man, but has been in the Kaipara longer than any other Pakeha, having come here before any settlement had been made in this part. And so he is an old and intimate friend of the Maoris.