Brighter Britain! (Volume 2 of 2): or Settler and Maori in Northern New ZealandHay, W. Delisle (William Delisle)
History
Brighter Britain! (Volume 2 of 2): or Settler and Maori in Northern New Zealand
Hay, W. Delisle (William Delisle)
Ethnology -- New Zealand; Māori (New Zealand people); New Zealand -- Description and travel
The dress of a Maori girl, under ordinary circumstances, is a print
frock and nothing else, unless it be a straw hat. But, like the
gentlemen, she can come out a grand swell sometimes. You may see all
the latest Auckland fashions in a Maori church. The general run of the
girls' costume is a dress of calico or some similar stuff, clean and
well put together, with a tartan shawl of the most vivid hues over
the shoulders, a jaunty hat decorated with flowers and feathers, and
a general profusion of natural flowers and fluttering ribbons in the
flowing hair. Boots and socks are worn on such occasions, much to the
wearers' discomfort, I believe.
But the rangatira girls have learnt from the Pakeha ladies to indulge
a passion for fine clothes, and it is seldom that they do not find
means to gratify their vanity. A Maori _young lady_—for the rangatira
hold themselves as of gentle blood at the very least—has several ways
open to her of acquiring sufficient pin-money to place her wardrobe on
a proper footing. The first and easiest method is evidently to worry
"papa" into selling some of his land; but the Maori paterfamilias is
not always pleased to allow his daughters to interfere with his own
peculiar line of business.
Of course miss declines to go out to service as a domestic in any
settler's family, even if she were fitted for such a post—that is
menial work, and suitable only for the inferior kuki girls. But she
does not always object to do open-air labour about a farm, dig potatoes
and kumera, reap and shell maize, assist among the flocks at shearing
time, and take a job of humping. Often she will go gum-digging or
flax-picking—one or other of these is her favourite means of raising
the wind, unless she can find a market for fish, fruit, or eggs. Any
way, get money she must, and will, and does, somehow or another, and
on Sundays and gala-days she will appear at church or at the settlement
arrayed in a style that would do credit to Regent Street.
At our bush-balls the Maori girls appear in muslins, ribbons, silks,
and laces—though these may not always be of the cleanest or newest.
And I have even seen silk stockings—white or pink, with "clocks" up
the sides—and sandal-shoes upon their feet.
Nor is our modern Maori belle merely a dressed-up savage. Educated at
the mission or government schools, she can always read and write in
Maori, and often in English better than she can speak it. She has some
idea of elementary arithmetic, geography, and history, and can use a
needle and thread, study the English fashion-books, and sometimes even
use her pencil and draw a little. Still, I am bound to say, all these
improvements are but superficial; the Maori blood is in the girl and is
bound to show itself, however far advanced may be her education.
Public-domain text, read in full here on John Shaqi.
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