British freewomen : $b Their historical privilegeStopes, C. C. (Charlotte Carmichael)
History
British freewomen : $b Their historical privilege
Stopes, C. C. (Charlotte Carmichael)
Women -- Great Britain; Women -- History
[ii.—“The Countess Lucy,” page 51.] It is accepted that Anglo-Saxon
Earls had only official dignity which was not hereditary. But the
inheritance of the lands generally carried the other privileges. Lucy
was certainly made Countess of Chester by her third husband, but in some
authorities she is entitled Countess of Bolingbroke, as in her own
right. In Selby’s “Genealogist,” 1889, there is a long discussion on the
point, Who was the Countess Lucy? She is ordinarily considered the
grand-daughter of Leofric, Earl of Mercia (who died in 1057), and of his
wife the famous Lady Godiva, who survived the Conquest. Their son
Alfgar, Earl of Mercia, twice rebelled against the Confessor, and died
in 1059. Lucy’s two brothers were Edwin, Earl of Mercia, and Morcar,
Earl of Northumbria; her sister Edgiva married first, Griffith of Wales,
and second, King Harold. Edwin and Morcar were almost the only English
nobles permitted by the Conqueror to retain their lands. Lucy inherited
much from her father, probably with the Saxon privilege of the “youngest
born,” and afterwards more from her brothers. She married three Norman
husbands, with whom she held the position of a great heiress. This is
the view Dugdale takes. Others imagine, from her longevity, there must
have been two Lucys. The writer in “The Genealogist” thinks, with good
reason, that this Lucy was not the daughter of Alfgar, but the only
daughter and heiress of Thorold, the Sheriff of Lincoln.]
[iii.—“Women’s service,” page 63.] “Margeria de Cauz has the gift of the
lands of Landford, held by the Serjeanty of keeping the Falcons of our
Lord the King” (Berkshire Survey. Testa de Neville. Ed. III.)
Many other women are entered as performing military service, or paying
other duties.]
[iv.—“Women’s Guilds,” page 83.] Ed. III. imposed limitations upon men’s
labour, but leaves women the privilege to work free. “Mais l’intention
du roi et de son conseil est que femmes cestassavoir brasceresces,
pesteresces, texteresces, fileresces, et œvresces si bien de layne come
de leinge toille, et de soye, brandestesters, pyneresces de layne et
totes autres que usent œveront œveraynes manuels puissent user et œverer
franchement come els ont fait avant ces hures sanz mal empeschementou
estre restreint par ceste ordeignance.” (Rot. Parl., 37 Ed. III., c. 6.)
This is important in relation to modern legislation about women’s
freedom to labour.]
[v.—“Free Kent,” page 91.]
Public-domain text, read in full here on John Shaqi.
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