'Look at the pretty clothes the children gave me on the mountain, for dancing with them to the music of their harps.' With this he opened his bundle, and showed a handsome dress; and behold, it was only paper, like the fairy money. FOOTNOTE: [59] 'Winter's Tale,' Act III., Sc. 3. II. But usually, throughout Wales, it is simply a discontinuance of fairy favour which follows blabbing. A legend is connected with a bridge in Anglesea, of a lad who often saw the fairies there, and profited by their generosity. Every morning, while going to fetch his father's cows from pasture, he saw them, and after they were gone he always found a groat on a certain stone of Cymmunod Bridge. The boy's having money so often about him excited his father's suspicion, and one Sabbath day he cross-questioned the lad as to the manner in which it was obtained. Oh, the meddlesomeness of fathers! Of course the poor boy confessed that it was through the medium of the fairies, and of course, though he often went after this to the field, he never found any money on the bridge, nor saw the offended Tylwyth Teg again. Through his divulging the secret their favour was lost. Jones tells a similar story of a young woman named Anne William Francis, in the parish of Bassalleg, who on going by night into a little grove of wood near the house, heard pleasant music, and saw a company of fairies dancing on the grass. She took a pail of water there, thinking it would gratify them. The next time she went there she had a shilling given her, 'and so had for several nights after, until she had twenty-one shillings.' But her mother happening to find the money, questioned her as to where she got it, fearing she had stolen it. At first the girl would not tell, but when her mother 'went very severe on her,' and threatened to beat her, she confessed she got the money from the fairies. After that they never gave her any more. The Prophet adds: 'I have heard of other places where people have had money from the fairies, sometimes silver sixpences, but most commonly copper coin. As they cannot make money, it certainly must be money lost or concealed by persons.' The Euhemerism of this is hardly like the wonder-loving Jones. III.