Mr. Morley goes into society a good deal in London, is often to be seen at the theaters on first nights, seems to enjoy a dinner party or an evening party as well as the most commonplace among us might do, but I do not believe that he has any liking for great shows and pompous celebrations and the other formal demonstrations of Court festivity and Ministerial display. In his quiet London home he leads the life of a man of culture, a scholar and a writer, so far as his political and Parliamentary engagements allow him leisure for such recreation, and he neither seeks the madding crowd nor shuns it. It has always been a wonder to me how such a man can find time for his many and diverse studies and occupations, and should never either neglect the work of his life or shut himself away from its reasonable enjoyments. John Morley is indeed a rare and almost unique combination of the philosophical thinker, the vivid biographer, the Parliamentary debater, and the practical administrator. His life of Richard Cobden is one of the most complete and characteristic pieces of biography accomplished during our time. There would not seem to have been much that was congenial between the temperament of Richard Cobden and that of John Morley. Cobden was not a laborious student of the past; he had no widespread and varied literary or artistic sympathies; he did not concern himself much with any scientific studies except those which have to do with the actual movements of man's working lifetime; he was a great practical reformer, not a scholar, a philosopher, or even a devoted lover of books. I do not know that John Morley was personally well acquainted with Cobden, and I am rather inclined to believe that in his biography of the great free-trader he relied mainly on Cobden's correspondence and on the information given to him by members of Cobden's family. Yet he has created a perfect living picture of Cobden as Cobden's friends all knew him, and he has shown to coming generations, not merely what Cobden said and did, what great reforms he accomplished, and what further reforms he ever had in view, but he has shown what Cobden actually was, and made the man himself a familiar figure to all who read the book. So far as I can judge, he has achieved the same success when telling us of Burke, of Voltaire, and of Rousseau, and has made us feel that with his guidance we come to know the men themselves as well as the parts they performed in politics or in literature.