British Popular Customs, Present and Past: Illustrating the Social and Domestic Manners of the People. Arranged According to the Calendar of the Year.Thiselton-Dyer, T. F. (Thomas Firminger)
History
British Popular Customs, Present and Past: Illustrating the Social and Domestic Manners of the People. Arranged According to the Calendar of the Year.
Thiselton-Dyer, T. F. (Thomas Firminger)
Folklore -- Great Britain; Great Britain -- Social life and customs
The glossographer on Matthew Paris explains the word _mandatum_, to be
alms, from the Saxon _Mandye_, charity. Somner has no such word in his
Dictionary; and it seems more probable that Maunday Thursday has
originally been Mandate Thursday; _Mandati Dies_ being the name where
the Saxon _mands_ were totally unknown.
Ælfric, Archbishop of Canterbury, having employed the Latin name of this
day, Cœna Domini, gives these directions to the Saxon priests: “On
Thursday you shall wash the altars before you celebrate mass, otherwise
you must not. After vespers you must uncover the altars and let them
remain bare until Saturday, washing them in the interior. You shall then
fast until nones. _Imple mandata Domini in cœna ipsius._ ‘Do on Thursday
as our Lord commands you;’ wash the feet of the poor, feed and clothe
them; and, with humility, wash your feet among yourselves as Christ
himself did, and commanded us so to do.” On the whole there seems to be
no reason to doubt that the name _maundy_ is derived from the mandate
obeyed on this day.
The bread given to the poor on Maundy Thursday was named mandate bread,
_mandati panes_, in the monasteries; as the coin given was called
mandate money.--_Med. Ævi Kalend._ i. 183-185.
One of the earliest instances on record of a monarch observing this
custom, and which is the more curious as it shows that the practice of
regulating the amount of the dole given on Maundy Thursday by the age of
the king was then in existence, is preserved in the “_Rotulus Misæ_, or
role of the wardrobe expenses of the 14th year of King John,” in which
there appears an item of “fourteen shillings and one penny, for alms to
thirteen poor persons, every one of whom received thirteen pence at
Rochester, on Thursday, in Cœna Domini” (Holy Thursday), John having
then reigned thirteen complete years.
In the wardrobe expenses of Edward I. we find money given on Easter eve
to thirteen poor people whose feet the Queen had washed; which latter
custom is said to have been performed by the sovereign so late as the
reign of James II.--Thoms, _Book of the Court_, 1844, p. 311.
Henry VII. gave, when thirty-eight years old, thirty-eight coins and
thirty-eight small purses to as many poor people:
“_March 25._ To thirty-eight poor men in almes, £6 0_s._ 4_d._ For
thirty-eight small purses, 1_s._ 8_d._
There are several entries for the Maundy in the “Privy Purse expenses”
of this sovereign, as in 1496:
“April 10. For bote hire for the Maundy and the kinges robe, payed by
John Flee, 4_s._”
The order of the Maundy, as practised by Queen Elizabeth in 1579 is here
given--(from No. 6183, Add. MSS. in the British Museum):
“_Order of the Maunday made, at Greenwich,
19th March 1579, 14 Elizabeth._”
Public-domain text, read in full here on John Shaqi.
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