British Popular Customs, Present and Past: Illustrating the Social and Domestic Manners of the People. Arranged According to the Calendar of the Year.Thiselton-Dyer, T. F. (Thomas Firminger)
History
British Popular Customs, Present and Past: Illustrating the Social and Domestic Manners of the People. Arranged According to the Calendar of the Year.
Thiselton-Dyer, T. F. (Thomas Firminger)
Folklore -- Great Britain; Great Britain -- Social life and customs
In the centre of Waltham Church, and suspended from the ceiling, there
formerly was a large and handsome brass chandelier, which had thirty-six
candles, and used to be lighted up only on the evening of Good Friday,
when the church was thronged with persons from the surrounding parishes
for miles, who were chiefly attracted by the singing of the parish
choir, at that time deservedly in repute. The chandelier was removed in
effecting the restoration of the church.--Maynard, _History of Waltham
Abbey_, 1865, p. 40.
LANCASHIRE.
The practice of eating fig-sue is prevalent in North Lancashire on Good
Friday. It is a mixture consisting of ale, sliced figs, bread, and
nutmeg for seasoning, boiled together, and eaten hot like soup.--_N. &
Q. 3rd S._ vol. p. 221.
If an unlucky fellow is caught with his lady-love on this day in
Lancashire, he is followed home by a band of musicians playing on
pokers, tongs, pan-lids, etc., unless he can get rid of his tormentors
by giving them money to drink with.--_N. & Q. 1st S._ vol. ii. p. 516.
In some places in this county, Good Friday is termed “Cracklin Friday,”
as on that day it is customary for children to go with a small basket to
different houses, to beg small wheaten cakes, which are something like
the Jews’ Passover bread, but made shorter or richer, by having butter
or lard mixed with the flour. “Take with thee loaves and cracknels” (1
Kings, xiv. 3).--Harland and Wilkinson, _Lancashire Folk-Lore_, 1867, p.
227.
LINCOLNSHIRE.
In Glentham Church there is a tomb with a figure known as _Molly Grime_.
Formerly this figure was regularly washed every Good Friday by seven old
maids of Glentham, with water brought from Newell Well, each receiving a
shilling for her trouble, in consequence of an old bequest connected
with some property in that district. About 1832 the custom was
discontinued.--_Old English Customs and Charities_, 1842, p. 100.
ISLE OF MAN.
Good Friday is in some instances superstitiously regarded in the Isle of
Man. No iron of any kind must be put into the fire on that day, and even
the tongs are laid aside, lest any person should unfortunately forget
this custom and stir the fire with them; by way of a substitute a stick
of the rowan tree is used. To avoid also the necessity of hanging the
griddle over the fire, lest the iron of it should come in contact with a
spark of flame, a large hammock or _soddog_ is made, with three corners,
and baked on the hearth.--Train, _History of the Isle of Man_, 1845,
vol. 2, p. 117.
MIDDLESEX.
It was for a considerable period customary on Good Friday for a sermon
to be preached in the afternoon at St. Paul’s Cross,[28] London, the
subject generally being Christ’s Passion. The Lord Mayor and Aldermen
usually attended.
Public-domain text, read in full here on John Shaqi.
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