British Popular Customs, Present and Past: Illustrating the Social and Domestic Manners of the People. Arranged According to the Calendar of the Year.Thiselton-Dyer, T. F. (Thomas Firminger)
History
British Popular Customs, Present and Past: Illustrating the Social and Domestic Manners of the People. Arranged According to the Calendar of the Year.
Thiselton-Dyer, T. F. (Thomas Firminger)
Folklore -- Great Britain; Great Britain -- Social life and customs
The day before Easter Day is in some parts called “Holy Saturday.” On
the evening of this day, in the middle parts of Ireland, great
preparations are made for the finishing of Lent. Many a fat hen and
dainty piece of bacon is put into the pot, by the cotter’s wife, about
eight or nine o’clock, and woe be to the person who should taste it
before the cock crows. At twelve is heard the clapping of hands, and the
joyous laugh, mixed with an Irish phrase which signifies “out with the
Lent.” All is merriment for a few hours, when they retire, and rise
about four o’clock to see the sun dance in honour of the Resurrection.
This ignorant custom is not confined to the humble labourer and his
family, but is scrupulously observed by many highly respectable and
wealthy families.--Brand, _Pop. Antiq._ 1849, vol. i. p. 161.
MARCH 22.] EASTER DAY.
Easter, the anniversary of our Lord’s Resurrection from the dead, is one
of the three great festivals of the Christian year--the other two being
Christmas and Whitsuntide. From the earliest period of Christianity down
to the present day, it has always been celebrated by believers with the
greatest joy, and accounted the queen of festivals. In primitive times
it was usual for Christians to salute each other on the morning of this
day by exclaiming, ‘Christ is risen;’ to which the person saluted
replied, ‘Christ is risen indeed,’ or else, ‘And hath appeared unto
Simon’--a custom still retained in the Greek Church.
The term _Easter_ is derived, as some suppose, from _Eostre_,[30] the
name of a Saxon deity, whose feast was celebrated every year in the
spring, about the same time as the Christian festival--the name being
retained when the character of the feast was changed, or, as others
suppose, from _Oster_, which signifies rising. If the latter supposition
be correct, Easter is in name, as well as reality, the feast of the
Resurrection.--_Book of Days_, vol. i. p. 423; _see Med. Ævi Kalend._
vol. ii. p. 100.
[30] _Eostre_ is perhaps a corruption of Astarte, the name under which
the Assyrians, Babylonians, Phœnicians, and the most ancient nations
of the east worshipped the moon, in like manner as they adored the
sun, under the name of Baal.
In former times it was customary to make presents of gloves at Easter.
In Bishop Hall’s _Virgidemarium_, 1598, iv. 5, allusion is made to this
custom.
“For Easter gloves, or for a Shrovetide hen,
Which bought to give, he takes to sell again.”
It was an old custom for the barbers to come and shave the parishioners
in the churchyard on Sundays and high festivals (at Easter, etc.,)
before matins, which liberty was retained by a particular inhibition of
Richard Flemmyng, Bishop of Lincoln, A.D. 1422.--_Time’s Telescope_,
1826, p. 73.
Public-domain text, read in full here on John Shaqi.
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