British Popular Customs, Present and Past: Illustrating the Social and Domestic Manners of the People. Arranged According to the Calendar of the Year.Thiselton-Dyer, T. F. (Thomas Firminger)
History
British Popular Customs, Present and Past: Illustrating the Social and Domestic Manners of the People. Arranged According to the Calendar of the Year.
Thiselton-Dyer, T. F. (Thomas Firminger)
Folklore -- Great Britain; Great Britain -- Social life and customs
Aubrey, in _MS. Lansd._ 231, says: “This custome is yearly observed at
Droitwich, in Worcestershire, where, on the day of St. Richard, they
keep holyday, and dresse the well with green boughs and flowers. One
yeare in the Presbyterian time it was discontinued in the civil warres,
and after that the springe shranke up or dried up for some time; so
afterwards they revived their annual custom, notwithstanding the power
of the parliament and soldiers, and the salt water returned again and
still continues. This St. Richard was a person of great estate in these
parts, and a briske young fellow that would ride over hedge and ditch,
and at length became a very devout man, and after his decease was
canonized for a saint.”
APRIL 7.] HOCK, OR _HOKE_ DAY.
A popular holiday mentioned by Matthew Paris and other ancient writers.
It was usually kept on the Tuesday following the second Sunday after
Easter Day, and distinguished by various sportive pastimes, which
consisted, according to Spelman, in the men and women binding each
other, and especially the women the men, and so was called “Binding
Tuesday.” Jacob (_Law Dictionary_, 1797) says that “Hokeday, or Hock
Tuesday (_Dies Martis, quem quindenam Paschæ vocant_), was a day so
remarkable that rents were reserved and payable thereon; and in the
accounts of Magdalen College, Oxford, there is a yearly allowance _pro
mulieribus hockantibus_, in some manors of theirs in Hants, where the
men hock the women on Monday, and the contrary on Tuesday; the meaning
of it is, that on that day the women in merriment stop the way with
ropes, and pull passengers to them, desiring something to be laid out in
pious uses. The following remarks are taken from _Book of Days_, vol. i.
p. 499:--
The meaning of the word _hoke_ or _hock_ seems to be totally unknown,
and none of the derivations yet proposed seem to be deserving of our
consideration.[34] The custom may be traced, by its name at least, as
far back as the thirteenth century, and appears to have prevailed in all
parts of England, but it became obsolete early in the last century. At
Coventry, which was a great place for pageantry, there was a play or
pageant attached to the ceremony, which, under the title of “The old
Coventry play of Hock Tuesday,” was performed before Queen Elizabeth
during her visit to Kenilworth, in July 1575. It represented a series of
combats between the English and Danish forces, in which twice the Danes
had the better, but at last, by the arrival of the Saxon women to assist
their countrymen, the Danes were overcome, and many of them were led
captive in triumph by the women. Queen Elizabeth laughed well at this
play, and is said to have been so much pleased with it that she gave the
actors two bucks and five marks in money. The usual performance of this
play had been suppressed in Coventry soon after the Reformation, on
account of the scenes of riot which it occasioned.
Public-domain text, read in full here on John Shaqi.
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