British Popular Customs, Present and Past: Illustrating the Social and Domestic Manners of the People. Arranged According to the Calendar of the Year.Thiselton-Dyer, T. F. (Thomas Firminger)
History
British Popular Customs, Present and Past: Illustrating the Social and Domestic Manners of the People. Arranged According to the Calendar of the Year.
Thiselton-Dyer, T. F. (Thomas Firminger)
Folklore -- Great Britain; Great Britain -- Social life and customs
[40] Hutchins says this _beson_ or _byzant_ was so richly adorned with
plate and jewels, borrowed from the neighbouring gentry, as to be
worth no less than 1500_l._--_History of Dorset_, 1803, vol. ii. p.
425.
Latterly, however, the festival sadly degenerated, and in the year 1830,
the town and the manor passing into the hands of the same proprietor, it
ceased altogether, and is now one of those many observances which are
numbered with the past. If this had not happened, however, the necessity
for it no longer exists. The ancient borough is no longer indebted to
the lord of the manor for its water, for, through the liberality of the
Marquis of Westminster, its present owner, the town is bountifully
supplied with the purest water from an artesian well sunk at his
expense.--_The Book of Days_, vol. i. p. 585; Hutchins, _History of
Dorset_, 1803, vol. ii. p. 425.
KENT.
In Rogation week, about Keston and Wickham, a number of young men meet
together and with a most hideous noise run into the orchards, and,
encircling each tree, pronounce these words:
“Stand fast, root; bear well top;
God send us a youling sop!
Every twig, apple big;
Every bough, apple enow.”
For this incantation the confused rabble expect a gratuity in money, or
drink, which is no less welcome; but if they are disappointed of both,
they with great solemnity anathematize the owners and trees with
altogether as insignificant a curse. It seems highly probable that this
custom has arisen from the ancient one of perambulation among the
heathen, when they made prayers to the gods for the use and blessing of
the fruits coming up, with thanksgiving for those of the preceding year;
and as the heathens supplicated Æolus, god of the winds, for his
favourable blasts, so in this custom they still retained his name with a
very small variation: this ceremony is called _youling_, and the word is
often used in their invocations.--Hasted, _History of Kent_, vol. i. p.
109.
OXFORDSHIRE.
At Stanlake, says Plot, the minister of the parish, in his procession in
Rogation Week, reads the Gospel at a barrel’s head, in the cellar of the
Chequer Inn, in that town, where, according to some, there was formerly
a hermitage, according to others a cross, at which they read a Gospel in
former times; over which the house, and particularly the cellar, being
built, they are forced to continue the custom.--_History of
Oxfordshire_, 1705, p. 207.
STAFFORDSHIRE.
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