British Popular Customs, Present and Past: Illustrating the Social and Domestic Manners of the People. Arranged According to the Calendar of the Year.Thiselton-Dyer, T. F. (Thomas Firminger)
History
British Popular Customs, Present and Past: Illustrating the Social and Domestic Manners of the People. Arranged According to the Calendar of the Year.
Thiselton-Dyer, T. F. (Thomas Firminger)
Folklore -- Great Britain; Great Britain -- Social life and customs
THE PENNY HEDGE.--The formality of planting the penny hedge in the bed
of the River Esk, on Ascension Eve, was performed on Wednesday last by
Mr. Isaac Herbert, who has for fifty years discharged this _onerous_
duty. The “nine stakes,” “the nine strout-stowers,” and the “nine
gedders” have all been once more duly “planted.” The ceremony was
witnessed by a number of ladies and gentlemen, and that highly important
functionary, the bailiff of the lord of the manor, Mr. George Welburn,
of Fylingdales, was present, and blew the usual malediction, “Out on
you! Out on you! Out on you!” through the same identical horn which
seventeen centuries ago roused with its lugubrious notes, on Ascension
Eve, our ancestors from their peaceful slumbers. Whether the wood was
cut at the “stray head,” and with a “knife of a penny price,” we are not
able to say, but a good hedge was planted; and although each stake may
not be quite “a yard from another,” the hedge will doubtless be of such
strength as to withstand the effect of the prescribed number of
tides.--See Young’s _History of Whitby_.
Some time in the spring, says a writer in the _Gent. Mag._ (1790, vol.
lx. p. 719), I think the day before Holy Thursday, all the Clergy,
attended by the singing men and boys of the choir, perambulate the town
(Ripon) in their canonicals, singing hymns, and the blue-coat
charity-boys follow singing, with green boughs in their hands.
APRIL 30.] ASCENSION DAY.
In England Ascension Day has been known as “Bounds Thursday,” from
beating the bounds of the parish, transferred by a corruption of
Rogation processions to this day.--_Kalendar of English Church_, 1865,
p. 72.
BUCKINGHAMSHIRE.
In the parish of Edgcott there was about an acre of land, let at 3_l._ a
year, called “Gang Monday land,” which was left to the parish officers
to provide cakes and beer for those who took part in the annual
perambulation of the parish.
At Clifton Reynes, in the same county, a bequest of land for a similar
purpose directs that one small loaf, a piece of cheese, and a pint of
ale should be given to every married person, and half a pint of ale to
every unmarried person resident in Clifton, when they walked the parish
boundaries in Rogation Week.--_Old English Customs and Charities_, pp.
120, 122.
CHESHIRE.
Pennant, in his _Tour from Chester to London_ (1811, p. 40), tells us
that on Ascension Day the old inhabitants of Nantwich piously sang a
hymn of thanksgiving for the blessing of the Brine. A very ancient pit,
called the Old Brine, was also held in great veneration, and till within
these few years was annually on this festival decked with flowers and
garlands, and was encircled by a jovial band of young people,
celebrating the day with song and dance. Aubrey (in _MS. Lansd._ 231)
says, in Cheshire, when they went in perambulation, they did blesse the
springs, i.e. they did read a gospel at them, and did believe the water
was the better.
Public-domain text, read in full here on John Shaqi.
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