British Popular Customs, Present and Past: Illustrating the Social and Domestic Manners of the People. Arranged According to the Calendar of the Year.Thiselton-Dyer, T. F. (Thomas Firminger)
History
British Popular Customs, Present and Past: Illustrating the Social and Domestic Manners of the People. Arranged According to the Calendar of the Year.
Thiselton-Dyer, T. F. (Thomas Firminger)
Folklore -- Great Britain; Great Britain -- Social life and customs
Formerly, at Lichfield, the clergyman of the parish, accompanied by the
churchwardens and sidesmen and followed by a concourse of children
bearing green boughs, repaired to different reservoirs of water and
there read the gospel for the day, after which they were regaled with
cakes and ale; during the ceremony the door of every house was decorated
with an elm bough. This custom was founded on one of the early
institutions of Christianity, that of blessing the springs and
wells.--_Account of Lichfield_, 1818-19, p. 133.
SUFFOLK.
By his will, proved in December 1527, John Cole of Thelnetham, directed
that a certain farm-rent should be applied yearly to the purpose of
providing “a bushell and halffe of malte to be browne, and a bushell of
whete to be baked to _fynde a drinkinge upon Ascension Even everlastinge
for ye parishe of Thelnetham to drinke at the Cross of Trappetes_.”
WORCESTERSHIRE.
At Evesham it is customary for the master-gardeners to give their
work-people a treat of baked peas, both white and grey (and pork), every
year on Holy Thursday.--Brand, _Pop. Antiq._ 1849, vol. i. p. 208.
MAY EVE.
An old Roman kalendar, cited by Brand (_Pop. Antiq._ 1849, vol. i. p.
216), says that on the 30th of April boys go to seek the May-trees
(Maii arbores a pueris exquiruntur), and in Dryden’s time this early
observance of May seems to have been customary; one of his heroines
“Wak’d, as her custom was, before the day,
To do th’ observaunce due to sprightly May;
For sprightly May commands our youth to keep
The vigils of her night, and breaks their rugged sleep.”--
_Med. Ævi Kalend._ vol. i. p. 229.
CORNWALL.
Public-domain text, read in full here on John Shaqi.
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