British Popular Customs, Present and Past: Illustrating the Social and Domestic Manners of the People. Arranged According to the Calendar of the Year.Thiselton-Dyer, T. F. (Thomas Firminger)
History
British Popular Customs, Present and Past: Illustrating the Social and Domestic Manners of the People. Arranged According to the Calendar of the Year.
Thiselton-Dyer, T. F. (Thomas Firminger)
Folklore -- Great Britain; Great Britain -- Social life and customs
Shakespeare likewise, alluding to this custom, says (_Henry VIII._ Act
v. sc. 3), it was impossible to make the people sleep on May-morning,
and (_Midsummer Night’s Dream_, Act i. sc. 1) that they rose up early to
observe May day.
“If thou lovest me then,
Steal forth thy father’s house to-morrow night;
And in the wood, a league without the town,
Where I did meet thee once with Helena,
To do observance to a morn of May,
There will I stay for thee.”
And again:
“No doubt they rise up early to observe
The rite of May.”--Act. iv. sc. 1.
_May-dew._--This was held of singular virtue in former times, and thus
in the _Morning Post_ of 2nd May, 1791, we are told that the day before,
being the First of May, according to annual and superstitious custom, a
number of persons went into the fields and bathed their faces with the
dew on the grass, under the idea that it would render them beautiful.
Pepys on a certain day in May makes this entry in his _Diary_: “My wife
away, down with Jane and W. Hewer to Woolwich, in order to a little ayre
and to lie there to-night, and so to gather May-dew to-morrow morning,
which Mrs. Turner hath taught her is the only thing in the world to wash
her face with.”
_May-games._--When Christianity, says Soane (_Curiosities of
Literature_, p. 230), found its way into Britain, the same mode would
seem to have been adopted in regard to the May-games by the wise
liberality of the first missionaries that we see them employing in so
many other cases. Conceding to the prejudices of the people, they did
not attempt to root out long established characters, but invested them
with another character as bees close in with wax the noxious substance
they are unable to remove. Thus in course of time the festival was not
only diverted from its original intention, but even the meaning of its
various symbols was forgotten. It degenerated into a mere holiday, and
as such long continued to be the delight of all ages and of all classes,
from king and queen upon the throne to the peasant in his cottage. Thus,
for example, Henry VIII. appears to have been particularly attached to
the exercise of archery and the observance of May. “Some short time
after his coronation,” says Hall (_Vit. Henry VIII._, fol. vi. 6), “he
came to Westminster with the Queen and all their train. And on a time
being there, his Grace, the Earls of Essex, Wiltshire, and other
noblemen, to the number of twelve, came suddenly into the Queen’s
chamber, all apparelled in short coats of Kentish Kendal, with hoods on
their heads, and hosen of the same, every one of them his bow and
arrows, and a sword and buckler, like outlaws or Robin Hood’s men;
whereof the Queen, the ladies, and all others there, were abashed, as
well for the strange sight, as also for their sudden coming; and after
certain dances and pastimes made, they departed.”
Public-domain text, read in full here on John Shaqi.
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