British Popular Customs, Present and Past: Illustrating the Social and Domestic Manners of the People. Arranged According to the Calendar of the Year.Thiselton-Dyer, T. F. (Thomas Firminger)
History
British Popular Customs, Present and Past: Illustrating the Social and Domestic Manners of the People. Arranged According to the Calendar of the Year.
Thiselton-Dyer, T. F. (Thomas Firminger)
Folklore -- Great Britain; Great Britain -- Social life and customs
At Islip the children, carrying May-garlands, go about in little groups,
singing the following carol:--
“Good morning, mi-sus and master,
I wish you a happy day;
Please to smell my garland,
Because it is the first of May.”
Brand, _Pop. Antiq._ 1849, vol. i. p. 219.
SHROPSHIRE.
It has been usual for the people in this neighbourhood to assemble on
the Wrekin hill on the Sunday after May-day, and the three successive
Sundays, to drink a health “to all friends round the Wrekin;” but as on
this annual festival various scenes of drunkenness and licentiousness
were frequently exhibited, its celebration has of late been very
properly discouraged by the magistracy, and is going deservedly to
decay.--_Every Day Book_, vol. ii. p. 599.
SOMERSETSHIRE.
At Minehead May-day is observed by the celebration of a custom called
“Hobby-horsing.” A number of young men, mostly fishermen and sailors,
having previously made some grotesque figures of light stuff, rudely
resembling men and horses with long tails, sufficiently large to cover
and disguise the persons who are to carry them, assemble together and
perambulate the town and neighbourhood, performing a variety of antics,
to the great amusement of the children and young persons. They never
fail to pay a visit to Dunster Castle, where, after having been
hospitably regaled with strong beer and victuals, they always receive a
present in money. Many other persons, inhabitants of the places they
visit, give them small sums, and such persons as they meet are also
asked to contribute a trifle; if they are refused, the person of the
refuser is subjected to the ceremony of booting or pursuing. This is
done by some of the attendants holding his person while one of the
figures inflicts ten slight blows on him with the top of a boot, he is
then liberated, and all parties give three huzzas. The most trifling sum
buys off this ceremony, and it is seldom or never performed but on
those who purposely throw themselves in their way, and join the party,
or obstruct them in their vagaries. This custom probably owes its origin
to some ancient practice of perambulating the boundaries of the
parish.--Savage, _History of Carthampton_, p. 583.
STAFFORDSHIRE.
At Uttoxeter groups of children carry garlands of flowers about the
town. The garlands consist of two hoops, one passing through the other,
which give the appearance of four half circles, and they are decorated
with flowers and evergreens and surmounted with a bunch of flowers as a
sort of crown, and in the centre of the hoops is a pendent orange and
flowers. Mostly one or more of the children carry a little pole or
stick, with a collection of flowers tied together at one end, and
carried vertically, and the children themselves are adorned with ribbons
and flowers. Thus they go from house to house, which they are encouraged
to do by the pence they obtain.--Redfern, _History of Uttoxeter_, 1865,
p. 262.
SUFFOLK.
Public-domain text, read in full here on John Shaqi.
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