British Popular Customs, Present and Past: Illustrating the Social and Domestic Manners of the People. Arranged According to the Calendar of the Year.Thiselton-Dyer, T. F. (Thomas Firminger)
History
British Popular Customs, Present and Past: Illustrating the Social and Domestic Manners of the People. Arranged According to the Calendar of the Year.
Thiselton-Dyer, T. F. (Thomas Firminger)
Folklore -- Great Britain; Great Britain -- Social life and customs
About a fortnight previous to May-day the question among the lads and
lasses is, “Who will turn out to dance in the summer this year?” From
that time the names of the performers are buzzed in the village, and
rumour proclaims them throughout the surrounding neighbourhood. Nor is
it asked with less interest, “Who will carry the garland?” and “Who will
be the Cadi?” About nine days or a week previous to the festival a
collection is made of the gayest ribbons that can be procured. During
this time, too, the chosen garland-bearer is busily employed.
Accompanied by one from among the intended dancers who is best known
among the farmers for good conduct, they go from house to house
throughout their parish, begging the loan of watches, silver spoons, and
other utensils of this metal, and those who are satisfied with the
parties, and have a regard for the celebration of this ancient day,
comply with their solicitation. When May-day morn arrives the group of
dancers assemble at the village tavern. From thence (when permission can
be obtained from the clergyman of the parish) the procession sets forth,
accompanied by the ringing of bells. The arrangement and march are
settled by the Cadi, who is always the most active person in the
company, and is, by virtue of his office, the chief marshal, orator,
buffoon, and money-collector. He is always arrayed in comic attire,
generally in a partial dress of both sexes, a coat and waistcoat being
used for the upper part of the body, and for the lower petticoats
somewhat resembling Moll Flagon, in the “Lord of the Manor.” His
countenance is also distinguished by a hideous mask, or is blackened
entirely over, and then the lips, cheeks, and orbits of the eyes are
sometimes painted red. The number of the rest of the party, including
the garland-bearer, is generally thirteen, and with the exception of the
varied taste in the decoration of their shirts with ribbons, their
costume is similar. It consists of clothing entirely new, made of a
light texture for dancing. White decorated shirts, are worn over the
rest of their clothing; the remainder of the dress is black velveteen
breeches, with knee-ties depending halfway down to the ancles, in
contrast with yarn hose of a light grey. The ornaments of the hats are
large rosettes of varied colours, with streamers depending from them;
wreaths of ribbon encircle the crown, and each of the dancers carries in
his right hand a white pocket-handkerchief. The garland consists of a
long staff or pole, to which is affixed a triangular or square frame,
covered with strong white linen, on which the silver ornaments are
fixed, and displayed with great taste. Silver spoons, &c. are placed in
the shape of stars, squares, and circles. Between these are rows of
watches, and at the top of the frame, opposite to the pole in its
centre, the whole collection is crowned with the largest and most costly
of the ornaments, generally a large silver cup or tankard. This
Public-domain text, read in full here on John Shaqi.
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