British Popular Customs, Present and Past: Illustrating the Social and Domestic Manners of the People. Arranged According to the Calendar of the Year.Thiselton-Dyer, T. F. (Thomas Firminger)
History
British Popular Customs, Present and Past: Illustrating the Social and Domestic Manners of the People. Arranged According to the Calendar of the Year.
Thiselton-Dyer, T. F. (Thomas Firminger)
Folklore -- Great Britain; Great Britain -- Social life and customs
Aubrey, in his _Miscellanies_ (1714, p. 49), speaking of Newnton, says:
“Upon every Trinity Sunday, the parishioners being come to the door of
the hayward’s house, the door was struck thrice in honour of the Holy
Trinity; they then entered. The bell was rung; after which, silence
being ordered, they read their prayers aforesaid. Then was a ghirland of
flowers (about the year 1660 one was killed striving to take away the
ghirland) made upon an hoop, brought forth by a maid of the town upon
her neck, and a young man (a bachelor) of another parish first saluted
her three times in honour of the Trinity, in respect of God the Father.
Then she puts the ghirland upon his neck and kisses him three times in
honour of the Trinity, particularly God the Son. Then he puts the
ghirland on her neck again, and kisses her three times in honour of the
Holy Trinity and particularly the Holy Ghost. Then he takes the ghirland
from her neck, and, by the custom, must give her a penny at least,
which, as fancy leads, is now exceeded, as 2_s._ 6_d._, &c. The method
of giving this ghirland is from house to house annually, till it comes
round. In the evening, every commoner sends his supper to this house,
which is called the _Eale-house_; and having before laid in there
equally a stock of malt, which was brewed in the house, they sup
together, and what was left was given to the poor.”
WALES.
A very ancient custom is observed on Trinity Sunday in Carnarvonshire:
the offerings of calves and lambs which happen to be born with the _Nod
Beuno_, or mark of St. Beuno--a certain natural mark in the ear,--have
not yet entirely ceased. They are brought to church (but formerly to the
monastery[62]) of Clynnok Vaur on Trinity Sunday, and delivered to the
churchwardens, who sell and account for them, depositing the money in a
great chest, called _Cyff St. Beuno_, made of one oak, and secured with
three locks. From this, the Welsh have a proverb for attempting any very
difficult thing. “You may as well try to break open St. Beuno’s chest.”
The little money resulting from the sacred beasts, or casual offerings,
is applied either to the relief of the poor or in aid of repairs.--
Pennant, _Tour through North Wales_, 1781, vol. ii. p. 210.
[62] This monastery was founded A.D. 616, by Guithin of Gwydaint. It
was afterwards turned into a monastery of white monks, but these seem
soon to have been suppressed, for, at the time of Pope Nicholas IV.’s
taxation it was a collegiate church, consisting of five Portionists or
Prebendaries, and continued so to the time of the
dissolution.--Leland, _Itin._ vol. v. p. 15; Dugdale, _Monast.
Anglic._ 1825, vol. v. p. 631.
MAY 18.] TRINITY MONDAY.
HAMPSHIRE.
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