British Popular Customs, Present and Past: Illustrating the Social and Domestic Manners of the People. Arranged According to the Calendar of the Year.Thiselton-Dyer, T. F. (Thomas Firminger)
History
British Popular Customs, Present and Past: Illustrating the Social and Domestic Manners of the People. Arranged According to the Calendar of the Year.
Thiselton-Dyer, T. F. (Thomas Firminger)
Folklore -- Great Britain; Great Britain -- Social life and customs
At Upton-upon-Severn oak-apple day is anxiously looked forward to by old
and young. Early in the morning ropes are stretched across the street,
upon which are hung garlands, composed of all such flowers as are in
bloom. The garlands are also ornamented with coloured ribbons and
handkerchiefs, and all the tea-spoons which can be collected are hung in
the middle. Maypoles, though less common, and large boughs of oak are
pressed into service. Many are the penn’orths of gold leaf sold the day
before, with which to gild the oak-apple for the button-hole. A benefit
club meets on this day, and walks in procession with band and flags to
church, after which they make a progress through the town, with music
playing and colours flying, finishing up with a dinner.--_Illustrated
London News_, May 30th, 1857, p. 515.
SCOTLAND.
_Riding the Marches._--The practice of Riding the Marches, says a writer
in the _Stat. Acc. of Scotland_ (1845, vol. iii. p. 399), is observed in
the parish of Hawick, Roxburghshire. This ancient ceremonial takes place
on the last Friday of May (old style), and is considered one of the most
important days of the year. The honour of carrying the standard of the
town devolves upon the cornet, a young man previously elected for the
purpose; and he and the magistrates of the town on horseback, and a
large body of the inhabitants and the burgesses, set out in procession
for the purpose of riding round the property of the town, and making
formal demonstration of their legal rights.
The following are a few stanzas from an ancient song, which is sung by
the cornet and his attendants from the roof of an old tenement belonging
to the town, and loudly joined in by the surrounding multitudes:--
“We’ll a’ hie to the muir a riding,
Drumlanrig gave it for providing
Our ancestors of martial order
To drive the English off our border.
At Flodden field our fathers fought it,
And honour gained, though dear they bought it;
By Teviot side they took this colour,
A dear memorial of their valour.
Though twice of old our town was burned,
Yet twice the foemen back we turned,
And ever should our rights be trod on,
We’ll face the foe to Tirioden.[64]
Up wi’ Hawick its rights and common!
Up wi’ a’ the border bowmen!
Tiribus and Tirioden.
We are up to guard the common.”
[64] The slogan or war-cry of the burgh was “Tiribus and Tirioden,” a
phrase probably derived from the Saxons or Danes. The first word may
be understood as making tolerably good Anglo-Saxon. Tyr hœbbe us; May
Tyr have us in his keeping. Whilst the other conjoins the names of Tyr
and Odin, whose united aid is supposed to be invoked.
Mr. Wilson, author of _Annals and Old Memories of Hawick_, thinks that
the meaning of the phrase, in our sense, is, “Gods of thunder and war,
protect us;” in another sense, “To battle, sons of the gods.”
Public-domain text, read in full here on John Shaqi.
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