Immediately after the election of office-bearers for the year ensuing, the brethren walk in procession three times round the Cross, and afterwards dine together under the presidency of the newly-elected grand master. About six in the evening the members again turn out, and form into line two abreast, each bearing a lighted flambeau, and decorated with their peculiar emblems and insignia. Headed by the heraldic banners of the lodge, the procession follows the same route, three times round the Cross, and then proceeds to the abbey. On these occasions the crowded streets present a scene of the most animated description. The joyous strains of a well-conducted band, the waving torches, and incessant showers of fire-works make the scene a carnival. But at this time the venerable abbey is the chief point of attraction and resort, and as the torch-bearers thread their way through its mouldering aisles, and round its massive pillars, the outlines of its gorgeous ruins become singularly illuminated, and brought into bold and striking relief. The whole extent of the abbey is, with “measured step and slow,” gone three times round. But when near the _finale_, the whole masonic body gather to the chancel, and forming one grand semicircle around it, where the heart of King Robert Bruce lies deposited near the high altar, the band strikes up the patriotic air, “Scots wha hae wi’ Wallace bled,” and the effect thus produced is overpowering. Midst showers of rockets and the glare of blue lights the scene closes.--Wade’s _History of Melrose Abbey_, 1861, p. 146. IRELAND. The following extract is taken from the _Liverpool Mercury_, June 29th, 1867:-- The old pagan fire-worship still survives in Ireland, though nominally in honour of St. John. On Sunday night bonfires were observed throughout nearly every county in the province of Leinster. In Kilkenny, fires blazed on every hillside at intervals of about a mile. There were very many in the Queen’s county, also in Kildare and Wexford. The effect in the rich sunset appeared to travellers very grand. The people assemble, and dance round the fires, the children jump through the flames, and in former times live coals were carried into the corn fields to prevent blight: of course, people are not conscious that this Midsummer celebration is a remnant of the worship of Baal. It is believed by many that the round towers were intended for signal fires in connection with this worship.--See _Gent. Mag._ 1795, vol. lxv. pt. ii. p. 124; see Sir Henry Piers’s _Description of Westmeath_, 1682; and _The Comical Pilgrim’s Pilgrimage into Ireland_, 1723 p. 92.