British Popular Customs, Present and Past: Illustrating the Social and Domestic Manners of the People. Arranged According to the Calendar of the Year.Thiselton-Dyer, T. F. (Thomas Firminger)
History
British Popular Customs, Present and Past: Illustrating the Social and Domestic Manners of the People. Arranged According to the Calendar of the Year.
Thiselton-Dyer, T. F. (Thomas Firminger)
Folklore -- Great Britain; Great Britain -- Social life and customs
At Clent, in the parish of Hales Owen, a fair was formerly held in a
field in which St. Kenelm’s Chapel is situated. It is, says Brand, of
very ancient date, and probably arose from the gathering together of
persons to visit the shrine of St. Kenelm on the feast of the saint,
17th of July. On the Sunday after this fair, St. Kenelm’s wake was held,
at which a curious custom was practised, called “Crabbing the Parson,”
the origin of which is said to have arisen on this wise:--“Long, long
ago, an incumbent of Frankley, to which St. Kenelm’s is attached, was
accustomed, through horrid, deep-rutted, miry roads, occasionally to
wend his way to the sequestered depository of the remains of the
murdered saint-king, to perform Divine service. It was his wont to carry
some provisions with him, with which he refreshed himself at a
farm-house near the scene of his pastoral duties. On one occasion,
however, having eaten up his store of provisions, he was tempted (after
he had donned his sacerdotal habit, and in the absence of the good dame)
to pry into the secrets of a huge pot, in which was simmering the
savoury dish the lady had provided for her household; among the rest
dumplings formed no inconsiderable portion of the contents. The story
runs that the parson poached sundry of them, hissing hot, from the
cauldron, and, hearing the footsteps of his hostess, he, with great
dexterity, deposited them in the sleeves of his surplice. She, however,
was conscious of her loss, and, closely following the parson to the
church, by her presence prevented him from disposing of them, and, to
avoid her accusation, he forthwith entered the reading-desk, and began
to read the service, the clerk beneath making the responses. Erelong, a
dumpling slipped out of the parson’s sleeve, and fell on the clerk’s
head; he looked up with astonishment, but taking the matter in good
part, proceeded with the service. Presently, however, another dumpling
fell on his head, at which he, with upturned eyes and ready tongue,
responded, “Two can play at that, master,” and, suiting the action to
the word, he immediately began pelting the parson with crabs, a store of
which he had gathered, intending to take them home in his pocket to
foment the sprained leg of his horse, and so well did he play his part,
that the parson soon decamped, amid the jeers of the old dame, and the
laughter of the few persons who were in attendance.”--Brand, _Pop.
Antiq._ 1849, vol. i. p. 344.
JULY 20.] ST. MARGARET’S DAY.
CAMBRIDGESHIRE.
On the feast of St. Margaret in 1511, the Miracle Play of the Holy
Martyr St. George was acted on a stage in an open field at Bassingborne
in Cambridgeshire, at which there were a minstrel and three waits hired
from Cambridge, with a property-man and a painter. The following extract
from an old churchwarden’s book belonging to the parish of Bassingborne,
gives the various subscriptions and expenses connected with it:--
Public-domain text, read in full here on John Shaqi.
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