British Popular Customs, Present and Past: Illustrating the Social and Domestic Manners of the People. Arranged According to the Calendar of the Year.Thiselton-Dyer, T. F. (Thomas Firminger)
History
British Popular Customs, Present and Past: Illustrating the Social and Domestic Manners of the People. Arranged According to the Calendar of the Year.
Thiselton-Dyer, T. F. (Thomas Firminger)
Folklore -- Great Britain; Great Britain -- Social life and customs
Dr. Whitaker (_History of Richmond_, vol. ii. p. 293) quotes a
manuscript description of a rush-bearing observed at Warton, on St.
Oswald’s Day, or the Sunday nearest to it--he being the patron of the
church. “The vain custom,” says the writer, “of dancing, excessive
drinking, &c., having been many years laid aside, the inhabitants and
strangers spend that day in duly attending the service of the church
and making good cheer, within the rules of sobriety, in private houses;
and the next in several kinds of diversions, the chiefest of which is
usually a rush-bearing, which is on this manner:--They cut hard rushes
from the marsh, which they make up into long bundles, and then dress
them in fine linen, silk ribbons, flowers, &c.; afterwards, the young
women of the village which perform the ceremony that year, take up the
burdens erect, and begin the procession (precedence being always given
to the churchwardens’ burden), which is attended not only with
multitudes of people, but with music, drums, ringing of bells, and all
other demonstrations of joy they are able to express. When they arrive
at the church they go in at the west end, and setting down their burdens
in the church, strip them of their ornaments, leaving the heads or
crowns of them decked with flowers, cut paper, &c., in some part of the
church, generally over the cancelli. Then the company return to the town
and partake of a plentiful collation provided for that purpose, and
spend the remaining part of the day, and frequently a great part of the
night also, in dancing, if the weather permits, about a Maypole, adorned
with greens and flowers, or else in some other convenient place.”
AUG. 5.] RAVENGLASS FAIR.
CUMBERLAND.
On the first day of a fair held annually in Muncaster, called Ravenglass
Fair, the lord’s steward was attended by the serjeant of the borough of
Egremont with the insignia called the Bow of Egremont, the foresters
with their bows and horns, and all the tenants of the forest of
Copeland, whose special service was to attend the lord and his
representatives at Ravenglass Fair, and abide there during its
continuance. On the third day, at noon, the officers and tenants of the
forest departed, after proclamation made; Lord Muncaster and his tenants
took a formal re-possession of the place, and the day was concluded with
horse races and rural diversions. Afterwards the fair was held for one
day.--Lysons, _Magna Britannia_, 1816, vol. iv. p. 141.
AUG. 5.] MIDDLESEX.
Formerly a silver arrow used annually to be shot for by the scholars of
the Free School at Harrow. The following extract is taken from the
_Gent. Mag._, 1731, vol. i., p. 351:--
Thursday, August 5th, according to an ancient custom, a silver arrow,
value £3, was shot for at the butts on Harrow-on-the-Hill, by six youths
of the Free School, in archery habits, and won by a son of Captain
Brown, commander of an East Indiaman. This diversion was the gift of
John Lyon, Esq., founder of the said school.
Public-domain text, read in full here on John Shaqi.
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