British Popular Customs, Present and Past: Illustrating the Social and Domestic Manners of the People. Arranged According to the Calendar of the Year.Thiselton-Dyer, T. F. (Thomas Firminger)
History
British Popular Customs, Present and Past: Illustrating the Social and Domestic Manners of the People. Arranged According to the Calendar of the Year.
Thiselton-Dyer, T. F. (Thomas Firminger)
Folklore -- Great Britain; Great Britain -- Social life and customs
Bartholomew Fair--The origin of Bartholomew Fair was a grant from Henry
I., in 1133, to a monk named Rayer, or Rahere, who had been his jester,
and had founded the Priory of St. Bartholomew, in later times
transformed into a hospital. The fair was annually held at the festival
of St. Bartholomew, and, like all other ancient fairs, was originally
connected with the Church, under whose auspices miracle-plays, founded
on the legends of saints, were represented, which gave place to
mysteries, and these again to moralities; afterwards, profane stories
were introduced, the origin of the modern English drama. It was
discontinued after 1855, having flourished for seven centuries and a
half. Established originally for useful trading purposes, it had long
survived its claim to tolerance, but, as London increased, became a
great public nuisance, with its scenes of riot and obstruction in the
very heart of the city. After the opening of the fair, it was customary
anciently for wrestlers to exercise their art, of which Paul Hentzner, a
German tutor, travelling in the year 1598 through England has given an
account. He says, “that every year upon St. Bartholomew’s day, when the
fair is held, it is usual for the mayor, attended by the twelve
principal aldermen, to walk in a neighbouring field, dressed in his
scarlet gown, and about his neck a golden chain to which is hung a
golden fleece, and, besides, that particular ornament which
distinguishes the most noble Order of the Garter. When the mayor goes
out of the precincts of the city a sceptre and sword and a cap are borne
before him, and he is followed by the principal aldermen in scarlet
gowns with gold chains, himself and they on horseback. Upon their
arrival at a place appointed for that purpose, where a tent is pitched,
the mob begin to wrestle before them, two at a time; the conquerors
receiving rewards from the magistrates. After this is over, a parcel of
live rabbits are turned loose among the crowd, which are pursued by a
number of boys, who endeavour to catch them, with all the noise they can
make.” In a proclamation, made in 1608, we find the following command
laid down in reference to the wrestling: “So many aldermen as dine with
my Lord Mayor and the sheriffs, be apparelled in their scarlet gowns
lined, and after dinner their horses be brought to them where they dine,
and those aldermen which dine with the sheriffs, ride with them to my
lord’s house, to accompany him to the wrestling. Then when the wrestling
is done, they take their horses, and ride back again through the fair,
and so in at Aldersgate, and so home again to the said Lord Mayor’s
house.” Mr. Samuel Pepys (1663) alludes to this wrestling in his diary.
Public-domain text, read in full here on John Shaqi.
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