At Charlton, a fair was held on this day, and was characterized by several curious peculiarities. Every booth in the fair had its horns conspicuous in the front. Rams’ horns were an article abundantly represented for sale, even the gingerbread was marked by a gilt pair of horns. It seemed an inexplicable mystery how horns and Charlton Fair had become associated in this manner, till an antiquary at length threw a light upon it by pointing out that a horned ox is the recognised mediæval symbol of St. Luke, the patron of the fair, fragmentary examples of it being still to be seen in the painted windows of Charlton Church. This fair was one where an unusual licence was practised. It was customary for men to come to it in women’s clothes--a favourite mode of masquerading two or three hundred years ago--against which the puritan clergy launched many a fulmination. The men also amused themselves, on their way across Blackheath, in lashing the women with furze, it being proverbial that “all was fair at Horn Fair.”--_Book of Days_, vol. i. p. 645. A sermon was formerly preached at Charlton Church on the day of the fair. A practice which originated by a bequest of twenty shillings a year to the minister of the parish for preaching it.--See _Every Day Book_, 1826, vol. i. pp. 1386-1389. YORKSHIRE. Drake, in his _Eboracum_ (1736, p. 218), says that a fair was always kept in Micklegate, on St. Luke’s Day, for all sorts of small wares. It was commonly called _Dish Fair_ from the great quantity of wooden dishes, ladles, &c., brought to it. An old custom was observed at this fair, of bearing a wooden ladle in a sling on two stangs about it, carried by four sturdy labourers, and each labourer was supported by another. This, without doubt, was a ridicule on the meanness of the wares brought to the fair, small benefit accruing to the labourers at it. Drake tells us that in his time St. Luke’s Day was known in York by the name of Whip-Dog Day, from a strange custom that schoolboys had of whipping all dogs that were seen in the streets on that day. Whence this uncommon persecution, he says, took its rise is uncertain, and has even been considered by some to be of Roman origin. He regards, however, the following tradition as most probable:--That in some time of popery a priest celebrating mass at this festival, in some church in York, unfortunately dropped the host after consecration, which was suddenly snatched up and swallowed by a dog that lay under the altar table. The profanation of this high mystery occasioned the death of the dog, and a persecution began which was continued on the anniversary of this day. The same custom also existed at Manchester on the first day of Acres Fair, which was held about the same time.--_Med. Ævi Kalend._ vol. i. p. 360. OCT. 21.] GLOUCESTERSHIRE.