British Popular Customs, Present and Past: Illustrating the Social and Domestic Manners of the People. Arranged According to the Calendar of the Year.Thiselton-Dyer, T. F. (Thomas Firminger)
History
British Popular Customs, Present and Past: Illustrating the Social and Domestic Manners of the People. Arranged According to the Calendar of the Year.
Thiselton-Dyer, T. F. (Thomas Firminger)
Folklore -- Great Britain; Great Britain -- Social life and customs
“In the beginning of the said drift of the common, or rhyne, first at
their going forth, they shall blow a welke-shell, or horne, immediately
after the sun rising at the Mansion-House of the manor of Chetwode, and
then, in their going about, they shall blow their horne the second time
in the field between Newton Purcell and Barton Hartshorne, in the said
county of Bucks, and also shall blow their horne a third time at a place
near the town of Finmere, in the county of Oxford, and they shall blow
their horne the fourth time at a certain stone in the market of the town
of Buckingham, and there to give the poor sixpence; and so, going
forward in this manner about the said drift, shall blow the horne at
several bridges called Thornborough Bridge, King’s Bridge, and Bridge
Mill. And they also shall blow their horne at the Pound Gate, called the
Lord’s Pound, in the parish of Chetwode..... And also (the Lord of
Chetwode) has always been used by his officers and servants to drive
away all foreign cattle that shall be found within the said parishes,
fields, &c., to impound the same in any pound of the said towns, and to
take for every one of the said foreign beasts twopence for the mouth,
and one penny for a foot for every one of the said beasts.” All cattle
thus impounded at other places were to be removed to the pound at
Chetwode, and if not claimed and the toll paid within three days, “then
the next day following after the rising of the sun, the bailiff or
officers of the lord for the time being shall blow their horne three
times at the gate of the said pound, and make proclamation that, if any
persons lack any cattle that shall be in the same pound, let them come
and shew the marks of the same cattle so claimed by them, and they shall
have them, paying unto the lord his money in the manner and form before
mentioned, otherwise the said cattle that shall so remain, shall be the
lord’s as strays.” This toll was formerly so rigidly enforced, that if
the owner of cattle so impounded made his claim immediately after the
proclamation was over, he was refused them, except by paying their full
market price.
Though the custom is still regularly observed, it has undergone some
changes since the date of the above document. The toll now begins at
nine in the morning instead of at sunrise, and the horn is first sounded
on the church-hill at Buckingham, and gingerbread and beer distributed
among the assembled boys, the girls being excluded. The officer then
proceeds to another part of the liberty on the border of Oxfordshire,
and there, after blowing his horn as before, again distributes
gingerbread and beer among the assembled boys. The toll is then
proclaimed as begun, and collectors are stationed at different parts to
enforce it, at the rate of two shillings a score upon all cattle and
swine passing on any road within the liberty, until twelve o’clock at
night on the 7th of November, when the “Rhyne” closes.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account