British Popular Customs, Present and Past: Illustrating the Social and Domestic Manners of the People. Arranged According to the Calendar of the Year.Thiselton-Dyer, T. F. (Thomas Firminger)
History
British Popular Customs, Present and Past: Illustrating the Social and Domestic Manners of the People. Arranged According to the Calendar of the Year.
Thiselton-Dyer, T. F. (Thomas Firminger)
Folklore -- Great Britain; Great Britain -- Social life and customs
The ancient custom of providing children with a large apple on
Allhallows Eve is still observed to a great extent at St. Ives. “Allan
Day,” as it is termed, is the day of days to hundreds of children who
would deem it a great misfortune were they to go to bed on Allan night
without the time honoured allan apple to hide beneath their pillows. A
large quantity of apples are thus disposed of, the sale of which is
dignified by the term Allan Market.--Hunt’s _Romances of the West of
England_, 1871, p. 388.
LANCASHIRE.
In Lancashire, says Hampson (_Med. Ævi Kalend._ vol. i. p. 365), it was
formerly believed that witches assembled on this night to do “their
deeds without a name,” at their general rendezvous in the forest of
Pendle, a ruined and desolate farmhouse, denominated the _Malkin Tower_,
from the awful purposes to which it was devoted. This superstition led
to a ceremony called _lating_, or perhaps _leeting the witches_. It was
believed that, if a lighted candle were carried about the fells or hills
from eleven till twelve o’clock at night, and burned all that time
steadily, it had so far triumphed over the evil power of the witches,
who, as they passed to the Malkin Tower, would employ their utmost
efforts to extinguish the light, and the person whom it represented
might safely defy their malice during the season; but if by accident the
light went out, it was an omen of evil to the luckless wight for whom
the experiment was made. It was also deemed inauspicious to cross the
threshold of that person until after the return from _leeting_, and not
then unless the candle had preserved its light.--See _Year Book_, 1838,
p. 1276.
ISLE OF MAN.
This festival, called by the islanders _Sauin_, was formerly observed in
the Isle of Man by kindling of fires with all the accompanying
ceremonies, to prevent the baneful influence of fairies and witches. The
island was perambulated at night by young men who stuck up at the door
of every dwelling-house, a rhyme in Manks, beginning:
“Noght oie howney hop-dy-naw,
This is Hollantide Eve,” &c.
On Hollantide Eve, boys go round the town shouting out a doggrel, of
which the following is an extract:
“This is old Hollantide night,
The moon shines fair and bright;
I went to the well
And drank my fill;
On the way coming back
I met a pole-cat;
The cat began to grin
And I began to run;
Where did you run to?
I ran to Scotland;
What were they doing there?
Baking bannocks and roasting collops.
* * * * *
If you are going to give us anything, give us it soon,
Or we’ll be away by the light of the moon!”
Public-domain text, read in full here on John Shaqi.
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