British Popular Customs, Present and Past: Illustrating the Social and Domestic Manners of the People. Arranged According to the Calendar of the Year.Thiselton-Dyer, T. F. (Thomas Firminger)
History
British Popular Customs, Present and Past: Illustrating the Social and Domestic Manners of the People. Arranged According to the Calendar of the Year.
Thiselton-Dyer, T. F. (Thomas Firminger)
Folklore -- Great Britain; Great Britain -- Social life and customs
Formerly the scholars of the free school of Bromfield, about the
beginning of Lent, or, in the more expressive phraseology of the
country, at Fasting’s Even, used to _bar out the master_, i.e., to
depose and exclude him from his school, and keep him out for three days.
During the period of this expulsion, the doors of the citadel, the
school, were strongly barricaded within; and the boys, who defended it
like a besieged city, were armed in general with _bore-tree_ or elder
pop-guns. The master meantime made various efforts, both by force and
stratagem, to regain his lost authority. If he succeeded, heavy tasks
were imposed, and the business of the school was resumed and submitted
to, but it more commonly happened that he was repulsed and defeated.
After three days’ siege, terms of capitulation were proposed by the
master, and accepted by the boys. These terms were summed up in an old
formula of Latin Leonine verses, stipulating what hours and times should
for the year ensuing be allotted to study, and what to relaxation and
play. Securities were provided by each side for the due performance of
these stipulations, and the paper was then solemnly signed by both
master and pupils.
One of these articles, always stipulated for and granted, was the
privilege of immediately celebrating certain games of long standing:
viz. a foot-ball match and a cock-fight. Captains, as they were called,
were then chosen to manage and preside over these games: one from that
part of the parish, which lay to the westward of the school; the other
from the east. Cocks and foot-ball players were sought for with great
diligence. The party whose cocks won the most battles was victorious in
the cock-pit; and the prize, a small silver bell, suspended to the
button of the victor’s hat, and worn for three successive Sundays. After
the cock-fight was ended, the foot-ball was thrown down in the
churchyard; and the point then to be contested was, which party could
carry it to the house of his respective captain, to Dundraw, perhaps, or
West Newton, a distance of two or three miles, every inch of which
ground was keenly disputed. All the honour accruing to the conqueror at
foot-ball was that of possessing the ball.[12]--Hutchinson’s _Hist. of
Cumberland_, vol. ii. p. 322.
[12] Addison is described by his biographers as having been the leader
of a barring out at the Grammar School of Lichfield.
Brand, _Pop. Antiq._ (1849, vol. i. p. 441), says, that the custom of
_barring-out_ was practised in other places towards Christmas time, e.
g., at the school of Houghton-le-Spring, in the county of Durham.
Among the statutes of the grammar-school founded at Kilkenny, in
Ireland, March 18, 1684, in Vallancey’s _Collectanea de Rebus
Hibernicis_, vol. ii. p. 512, is the following:
Public-domain text, read in full here on John Shaqi.
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